Showing posts with label Tajikistan. Show all posts
Showing posts with label Tajikistan. Show all posts

Wednesday, February 5, 2014

China: Dozens dead as Islamic jihadists battle police

A very interesting post from www.jihadwatch.org  about the recent massacre in China. This follows this post about the U.S. role in Muslim persecution of Christians around the world. This follows this article about American energy independence and preventing money from going to hostile countries. For more about what you can do to get more involved click here and you can read two very interesting books HERE.




China: Dozens dead as Islamic jihadists battle police

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This New York Times report drips with skepticism, what with its scare quotes around “terrorism,” as if it were inconceivable that China could actually be facing any real trouble in Xinjiang, much less jihad and Islamic supremacism. The Times’s repeated references to “state-run” Chinese media are ironic in light of the fact that the Gray Lady is no less state-run media, or at very least a voluntary mouthpiece for the establishment line, than is the Tianshen news portal. “Explosions and Police Clashes Leave Dozen Dead in Western China,” by Andrew Jacobs for the New York Times, January 25 (thanks to Bill):
BEIJING — A series of explosions and police gunfire have left a dozen people dead in China’s far west Xinjiang region, the latest spasm of violence to shake the vast, strategically vital area that borders several Central Asian countries.
Details of the incident remain murky, but a local government website said on Saturday that the dead included six people gunned down by police Friday evening and another six killed by three explosions in and around a hair salon and vegetable market in Aksu Prefecture.
Another account, posted on the state-run Tianshan news portal, said one explosion occurred after the police “besieged” what was described as a suspicious vehicle. Two of the dead had been sitting inside the vehicle, the report said. The authorities arrested three people and several others were injured, including a police officer.
The clash, which took place in the county seat of Xinhe, not far from the border with Kyrgyzstan, is the latest in a spate of violence in Xinjiang, home to most of China’s 10 million ethnic Uighurs, a Muslim, Turkic-speaking people whose uneasy relationship with the region’s Han Chinese majority has turned increasingly bloody.
Reports in the state-run media did not list the names or ethnicities of those involved in the violence, but such episodes invariably pit Uighurs against Chinese security forces. Over the past two months, at least three dozen Uighurs in southern Xinjiang have been shot dead by police, including three young men gunned down Jan. 15 outside a police station in Yengieriq, another town in Aksu Prefecture.
In that incident, security agents opened fire after the men had been denied entry to a local police station, according to Radio Free Asia. The report quoted local police officials as saying the men were carrying sickles and described them as “separatists.”
In December, the state media said that police in the Silk Road city of Kashgar shot and killed eight people who had attacked a police vehicle with knives and “explosive devices.” Two weeks earlier, another clash in Kashgar left 16 people dead, including six women and two police officers. As with similar incidents, officials described bloodshed as an act of “terrorism.” An exile group, the World Uyghur Congress, said it was an “indiscriminate shooting” by security forces on members of a wedding party. The government blocks independent reporting in the region, making it difficult to learn more details about such clashes.
Over the past year, violent confrontations have been occurring with growing frequency, alarming Chinese leaders and prompting even heavier security in the energy-rich region. Last week Beijing announced that it was doubling Xinjiang’s public security budget, with one regional official vowing “no mercy for terrorists,” according to the state media.
Officials invariably blame the bloodshed on “separatists” seeking to establish an independent homeland for Xinjiang’s Uighurs, whose loyalties to Beijing have been tested by increasingly aggressive government policies. Exile groups and analysts outside China say the discontent is aggravated by intrusive measures, including restrictions on religious practices, as well as uneven economic development that favors ethnic Han Chinese migrants over native Uighurs.
Groups like the World Uyghur Congress attribute many recent Uighur deaths to aggressive policing tactics, and say that many “terrorists” killed by police gunfire were later described as carrying knives or farm implements.

Tuesday, January 28, 2014

Reflecting on Turkey

An interesting article from http://www.ucg.org/ about Turkey's role in the Middle East. This follows this post about Valentine's DayFor a free magazine subscription or to get the book shown for free click HERE! or call 1-888-886- 8632.


Reflecting on Turkey

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Posted November 16, 2006

With part of Turkey located in Europe and part of it located in Asia, this country has long been the site where civilizations, cultures, and ideas clash. It's where East meets West, where the Christian and Muslim religions collide, and where Turks today are trying to fashion successful lives in a world of competing ideas and philosophies.

Preparing to celebrate Thanksgiving—a national day of appreciation for the country's blessings—many U.S. citizens are anticipating bountiful turkey dinners. But it's the country of Turkey—not the fowl—that now warrants our attention.
With part of Turkey located in Europe (bordering Bulgaria and Greece) and part of it located in Asia (bordering Georgia, Armenia, Iran, Iraq, and Syria), this country has long been the site where civilizations, cultures, and ideas clash. It's where East meets West, where the Christian and Muslim religions collide, and where Turks today are trying to fashion successful lives in a world of competing ideas and philosophies.
In trying to find a middle ground between conflicting messages and passions, Turkey searches for what every nation wants: prosperity, respect, and a secure future. Yet due to its geographical position, Turkey, has struggled and continues to struggle in its quest for these elusive ideals. So does every other nation in the world.
Recognizing one of the major causes of tensions in the world today, leaders from various cultural and religious backgrounds met in Turkey's largest city—Istanbul—on November 13 and "announced a United Nations initiative to resolve the conflict between the West and the Muslim world" ( The New York Times ).
These leaders "issued a framework for their effort, prepared over the past year, that singled out the Palestinian-Israeli conflict as a primary source of the deepening split.
"'No other conflict carries such a powerful symbolic and emotional charge among people far removed from the battlefield,' Kofi Annan, the United Nations secretary general, said at a news conference. 'As long as the Palestinians live under occupation, exposed to daily frustration and humiliation, and as long as Israelis are blown up in buses and in dance halls, so long will passions everywhere be inflamed'" (ibid .).
Kofi Annan's observation of the significance of the Palestinian-Israeli conflict matches what Bible prophecy long ago predicted. As God said of the end time, "it shall happen in that day that I will make Jerusalem a very heavy stone for all peoples " (Zechariah 12:3, emphasis added). All nations and peoples are affected.
In the face of this troublesome conflict, the leaders of this most recent framework hope that their clear definition of the problem will lead to an equally clear solution. Reflecting this hope, "The host of the event, Prime Minister Recep Tayyip Erdogan of Turkey, emphasized the symbolic importance of holding it in Istanbul, which bridges East and West and is the leading city in a predominantly Muslim country taking steps to join the European Union. Joining the European Union, he said, would 'prove that the polarization between cultures is actually artificial and contrived'" (ibid. ).
But as the Turks know, polarization isn't easily overcome. Turkey's effort to join the European Union (EU) has already been an up and down affair. Initial hopes for a speedy entrance into the Union have recently diminished with a snub from France over whether the deaths of Armenian Christians in Turkey during World War I amounted to genocide . France claims it was genocide while Turkey says it was simply war and that many Muslim Turks died as well.
This Armenian issue coupled with disagreement over the political division of Cyprus have given many Turks the perception that the EU isn't fair and that they are still being snubbed because they were on the wrong side during World War I. As a result, "Some [Turkish] polls show support for EU membership plummeting as low as 30%."
Diplomats from Europe and Turkey, however, know that each side needs the other. Turkey, as a stable, secular country in an unstable Muslim world, is critically important to the West and access to European markets is equally important to Turkey. Yet the question remains as to whether Turkey will be admitted to the EU.
Human beings and nations know instinctively that it's in our best interests to get along with each other. We just don't always know how to do it. Unfortunately, the Bible reveals that human efforts to solve the Palestinian-Israeli conflict will not succeed. As the latter part of Zechariah 12:3 notes: "all who would heave it [Jerusalem] away will surely be cut in pieces, though all nations of the earth are gathered against it." The good news, however, is that the Bible also reveals that with God's intervention, humanity will eventually find the world peace and prosperity it has sought all along.
For something to really be thankful for, read about this wonderful future by requesting, downloading or reading online our free booklets: The Gospel of the Kingdom and The Middle East in Bible Prophecy .



Tuesday, January 7, 2014

World News and Trends: Turkey: Independent regional powerhouse?

An interesting article from http://www.ucg.org/ about Turkey's increasing role in the Middle East. This follows this post about a secession in the Bible. For a free magazine subscription or to get the book shown for free click HERE! or call 1-888-886- 8632.


World News and Trends: Turkey: Independent regional powerhouse?

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Modern Turkey's claim to a unique global role is partially based on its development out of the Ottoman Empire

British Labour Party Member of Parliament Denis MacShane recently summed up Turkey's current circumstances: "In the Cold War years Turkey was unquestionably accepted as the West's most important frontier nation. Now it seems to prefer coddling Iran over backing the U.N. Security Council's harder line against Tehran. Disputes with Israel, once a key friend of Turkey, have become so bad, there is almost a rupture between the only two democracies in the region" ("Stop the Blame Game," Newsweek, July 23, 2010).
Turkey has even voted against United Nations–sponsored sanctions intended to rein in Iran's nuclear ambitions.
Time magazine selected "Turning to the East" as the title for a feature article about Turkey. The teaser for the article stated, "Feeling betrayed by Israel and snubbed by Europe, Turkey is forging a new identity as an independent regional power" (Pelin Turgut, July 5, 2010).
Modern Turkey's claim to a unique global role is partially based on its development out of the Ottoman Empire (roughly 1345 to 1918)—stretching from just outside Vienna, Austria, to the Persian Gulf. Ankara, Turkey's capital, also remains centrally located between East and West— theoretically interfacing between these two different worlds.
Newsweek's feature piece placed "Ankara in the Middle." The article stated: "Once an unquestioning U.S. ally, and [today] at odds with most of its neighbors, Turkey is now forging a new foreign policy, with itself at the very center" (Owen Matthews, Newsweek, July 26, 2010).
U.S. Secretary of Defense Robert Gates observed that "if there is anything to the notion that Turkey is, if you will, moving eastward, it is, in my view, in no small part because it was pushed, and pushed by some in Europe refusing to give Turkey the kind of organic link to the West that Turkey sought" (as quoted by Marc Champion and Peter Spiegel, "Gates Says EU Pushed Turkey Away," The Wall Street Journal, June 10, 2010). Clearly America's political leadership has become very concerned about this new direction in Ankara's thinking. (Sources: Time, Newsweek, The Wall Street Journal. )

Thursday, August 16, 2012

Militancy in Central Asia: More Than Religious Extremism

A very interesting post from http://www.stratfor.com/  about Central Asia, a region where RUSSIA might try and make a play to annoy China. This follows this post about the global influence of Angela Merkel.   This follows this article about American energy independence and preventing money from going to hostile countries such as Iran and Venezuela. For more that you can do to get involved click HERE and read a very interesting book HERE.



Militancy in Central Asia: More Than Religious Extremism



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Stratfor

By Eugene Chausovsky



Since 2010, Central Asia has become increasingly volatile, a trend many have attributed to a rise in militant Islamism. Militancy has indeed risen since 2010, but the notion that militant Islamists primarily are responsible for Central Asia's volatility is shortsighted because it ignores other political and economic dynamics at play in the region.



But if these dynamics, not jihadist designs, inspired much of the region's recent militant activity, the impending U.S. withdrawal from Afghanistan in 2014 could put Central Asia at greater risk for militant Islamism in the future. Combined with upcoming leadership changes in several Central Asian states, the withdrawal could complicate an already complex militant landscape in the region.



Regional Militancy: Late 1990s and Early 2000s

Central Asia was an important region for Islamist militancy in the late 1990s and early 2000s. The region is predominantly Muslim, though like all religious practices, Islam was suppressed during the Soviet era. Given the region's secularization under Soviet rule, many religious groups and figures either went underground or practiced openly to the extent that the Soviets would allow. These groups and individuals were concentrated in the Fergana Valley, the demographic core of Central Asia that encompasses parts of Uzbekistan, Tajikistan and Kyrgyzstan. Islamists were particularly prevalent in Uzbekistan, which is home to several important religious and cultural cites in areas such as Samarkand and Bukhara.





.As Central Asian countries gained independence in the 1990s, religion began to be practiced more openly, and Islamist elements operating on the margins of society were freer to come out accordingly. This created a space in which the Islamist environment grew stronger, just as the ability of the new Central Asian regimes to control and suppress Islamist movements weakened. As a result, some Islamist groups began to call for a regional caliphate governed by Sharia.



Among these groups were the Islamic Movement of Uzbekistan and Hizb al-Tahrir, both of which drew inspiration from the Afghan mujahideen that had fought the Soviet Union from 1979 to 1989. Despite their similarities -- they both advocated ousting Uzbek President Islam Karimov -- the two groups differed in a fundamental way: Whereas the Islamic Movement of Uzbekistan used violence to further its cause, Hizb al-Tahrir did not. Other groups, such as Akromiya, would later adopt the Islamic Movement of Uzbekistan's use of violence while espousing Hizb al-Tahrir's ideology.



Karimov clamped down on these groups in the early to mid-1990s, but the Islamic Movement of Uzbekistan gained refuge in Tajikistan, which was ravaged by civil war from 1992 to 1997. Because of the resultant power vacuum and its long, porous border with Afghanistan, Tajikistan became the primary base of operations for the Islamic Movement of Uzbekistan. In the late 1990s and early 2000s, the group conducted attacks from Tajikistan throughout the Fergana Valley and into southern Kyrgyzstan and Uzbekistan.



The 2001 U.S. invasion of Afghanistan, a country that provided both material and ideological support to Islamist groups in Central Asia from the ultra-conservative Taliban regime, effectively curtailed jihadist activity and ambitions in Central Asia. With the help of the U.S. military, including U.S. special operations forces, the Islamic Movement of Uzbekistan was largely driven out of Central Asia, finding refuge in the Afghanistan-Pakistan border area. For its part, Hizb al-Tahrir went underground.



The Central Asian regimes, especially Karimov's, were then able to crack down on the remaining Islamist militants. Attacks grew rarer throughout the next decade as militant Islamist groups struggled to survive in U.S.-occupied Afghanistan.



Militancy Since 2010

Militant attacks in the region became more frequent in June 2010, when clashes between ethnic Kyrgyz and Uzbeks broke out in Kyrgyzstan's southern Fergana Valley provinces of Osh and Jalal-Abad. As a result, Kyrgyz authorities conducted security sweeps through predominantly Uzbek neighborhoods under the pretense of rooting out suspected militant Islamists.



In reality, these sweeps most likely were directed at ethnic Uzbeks. Many ethnic Kyrgyz have long been suspicious of Kyrgyzstan's ethnic Uzbeks, which constitute a substantial portion of Osh's and Jalal-Abad's population. Thus, security sweeps targeting these areas and the resulting armed resistance to the sweeps do not necessarily fit neatly with the claims of religious extremism. Rather, militant activity could be related to the internal ethnic and political tensions between Kyrgyz and Uzbeks. Indeed, these tensions have surfaced periodically since the collapse of the Soviet Union.



A similar dynamic can be seen in Tajikistan. After the country's civil war, reconcilable Islamist militants, such as those of the Islamic Renaissance Party of Tajikistan, were incorporated into the government and security forces, while the Islamic Movement of Uzbekistan and other jihadist elements were suppressed. Violence peaked in the early 2000s, after which Tajikistan experienced nearly a decade of relative calm. However, a high-profile prison break in Dushanbe in August 2010 interrupted this calm. During the escape, about 24 prisoners deemed former Islamic Movement of Uzbekistan members fled to the Rasht Valley in eastern Tajikistan. This precipitated security sweeps in the Rasht Valley, which in turn led to attacks against Tajik military convoys -- attacks that the Tajik government blamed on Islamist militants.



These militants were much more likely linked to opposition elements from the country's civil war rather than to jihadist militants. (That they fled to the east is telling; those from the eastern provinces of Garm and Gorno-Badakhshan opposed those who came to power in the western provinces of Leninabad and Kulyab.) The jailbreak could have prompted -- or merely been a symptom of -- the resurfacing of the political power struggle among Tajik clans, a struggle that was commonplace during the early years of independence. In itself, the jailbreak does not signify a jihadist resurgence.



Moreover, the ongoing military operations in Gorno-Badakhshan can be seen in a similar light. Security forces were deployed to the region after forces loyal to warlord and former opposition leader Tolib Ayombekov allegedly killed the region's top security officer. But Ayombekov likely did not kill the officer out of any religious motivation. Rather, it was Ayombekov's reported ties to the lucrative regional smuggling networks, as well as his resistance to the regime of Emomali Rakhmon, that led to operations and ultimately the death of the security officer. Like militancy in Kyrgyzstan, much of the militancy in Tajikistan probably is the result of political and ethnic rivalries, not religious extremism.



Kazakhstan likewise challenges the theory that Islamist militancy is proliferating in the region. Given its geographic separation from the Fergana Valley and a comparatively less religious society, Kazakhstan did not experience Islamist militancy in the 1990s and 2000s. However, in 2011 Kazakhstan began seeing militant attacks for the first time in its modern history. That the attacks were conducted with different tactics all across the country, including Almaty, Atyrau and Taraz, is particularly anomalous.



The Kazakh government blamed Islamist militants and religious propaganda reportedly circulating throughout the country. However, the timing of these attacks was curious because they came amid a growing political battle over the succession of the country's long-serving president, Nursultan Nazarbayev. It follows that these attacks could have been inspired less by Islamic radicalism, which has hardly been evident in Kazakhstan over the past 20 years, and more by the power struggle between various players seeking to position themselves for Nazarbayev's succession.



Notably, a jihadist group called the Soldiers of the Caliphate claimed responsibility for some of the attacks, including the October 2011 bombings in Atyrau. The claims suggest there is a genuine militant Islamist threat in Kazakhstan. However, the group was unknown until 2011, and there is little information on its members and leadership.



More recently, Uzbekistan and Turkmenistan have seen fewer attacks and reports of militant activity. This suggests that their respective internal situations are relatively stable and that their governments are secure enough to not have to use Islamic radicalism to justify their security crackdowns.



While this is probably true for Turkmenistan, the situation is less clear in Uzbekistan, which has been more stable than its neighbors in the Fergana Valley. However, Uzbekistan witnessed an explosion on a rail line near the Tajik border in November 2011. The government labeled the incident a terrorist attack. Since the blast occurred in a remote area with relatively little strategic significance, many speculated that the Uzbek government conducted the attack to halt traffic and goods into Tajikistan, with which Tashkent has had several disputes.



Meanwhile, Uzbekistan is undergoing its own succession struggle, which could result in instability. Indeed, recently there have been reports of protests in the Fergana Valley province of Andijan, the site of a security crackdown in 2005 that killed hundreds. In this instance again, the government blamed the Islamic Movement of Uzbekistan and Islamist militant elements. However, just as in Kyrgyzstan and Tajikistan, this was more likely the result of power struggles within the country.



Potential Resurgence

As the dynamics and circumstances in most Central Asian countries suggest, oftentimes it is in the government's interest to refer to any militant activity as Islamist. Doing so suggests the activity of transnational rather than localized political elements and gives an excuse to crack down on those elements.



Of course, jihadist groups and elements exist in Central Asia, but most evidence suggests that the serious jihadist players have largely been eliminated, marginalized or pushed into the Afghanistan-Pakistan theater. However, the U.S. withdrawal from Afghanistan could provoke a jihadist resurgence in the region. The security vacuum created by the departure of U.S. and International Security Assistance Force personnel could also destabilize Afghanistan as various internal forces compete to fill the void.



Due to Central Asia's proximity to Afghanistan and the porous and poorly guarded border between Afghanistan and Tajikistan, there is certainly potential for violence and instability to spill over. Particularly worrying to Central Asian regimes are the Islamist militants in the Afghanistan-Pakistan border area that have survived and become battle-hardened in their war against Western forces. However, there have been reports that Islamic Movement of Uzbekistan leader Abu Usman Adil was killed Aug. 4 by a U.S. unmanned aerial vehicle strike in Pakistan, suggesting that the group may be struggling to survive even in the Afghanistan-Pakistan area.



The degree to which Islamist militant elements become active in Central Asia again will therefore depend on the U.S. withdrawal and the state of the Islamic Movement of Uzbekistan by that time. Until then, any developments on the militant front in the region need to be examined within the context of the internal power struggles and political dynamics of each country in addition to the Islamist angle. It is only in this context that the motivations behind militant actors and attacks in Central Asia can truly be determined and anticipated.





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