Monday, March 18, 2013
Bible Readings for the Upcoming Holy Days
Bible Readings for the Upcoming Holy Days
by Steve Myers
Here are some appropriate scripture passages to read as we approach the Passover (March 25, 2013 - observed evening before) and Days of Unleavened Bread (March 26 - April 1, 2013). This appeared in the United News several years ago and I've updated it so the dates fit for this year (2013). It can be used as a supplement to your personal Bible study.
March 19 - 24: Passover Preparation
The Passover ceremony, in which only baptized members of the Church of God actually participate, takes place this year on March 24 in the evening. Six days in this Bible reading program are allotted to preparation for the Passover. (Even if you are not yet a baptized member, you would do well to focus on the profound meaning and on your need to eventually participate in it).
The topic listing below explains the significance of each day's reading. It would also be helpful to read "The Passover: Why Did Jesus Christ Have to Die? " from our Bible study aid God's Holy Day Plan: The Promise of Hope for All Mankind .
For those who are baptized, it is important during this period that, before you partake of the Passover, you do some serious personal Bible study in spiritually examining yourself (1 Corinthians 11:28But let a man examine himself, and so let him eat of that bread, and drink of that cup.
See All... and 2 Corinthians 13:5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
March 26 - April 1: The Feast of Unleavened Bread
The Feast of Unleavened Bread begins this year on March 25 in the evening. This night, the "night to be observed" (Exodus 12:42It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.
See All... KJV) or "night of solemn observance" (NKJV), begins the seven-day festival. The readings focus on the institution and observance of the festival and the need to do what it pictures - put out sin, living a life of overcoming as Christ and the apostles instructed.
Sunday, March 31, is the day on which the ancient wave-sheaf offering would fall this year, picturing Christ being presented before the Father for acceptance as the first of the firstfruits. Leviticus 23:11And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
See All... identifies the day of the of the wave as being a Sunday (a weekday for which the Hebrews had no name, and which is described in the Old Testament only as "the day after the Sabbath"). Because of its symbolism, it is clear that that is not just any Sunday, but the one that occurs during the Feast of Unleavened Bread.
Lastly, according to Jewish tradition, the crossing of the Red Sea (which, the New Testament explains, was a forerunner of baptism ) took place at the end of the Feast of Unleavened Bread. Thus, the verses on this topic are included in the last two days' reading. During the feast, it would also be helpful to read "The Feast of Unleavened Bread: The Lesson of Leaving Sin " from the Bible study aido God's Holy Day Plan .
Topics and Bible Scripture Readings
March 19, 2013
Passover (Christ foreshadowed)
Exodus 12:1-14  And the Lord spake unto Moses and Aaron in the land of Egypt, saying,
 This month shall be unto you the beginning of months: it shall be the first month of the year to you.
 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
 And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
 Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:
 And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
 And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.
 And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.
 Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.
 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.
 And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD's passover.
 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.
 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
 And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.
See All...; Exodus 12:21-36  Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.
 And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.
 For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
 And ye shall observe this thing for an ordinance to thee and to thy sons for ever.
 And it shall come to pass, when ye be come to the land which the LORD will give you, according as he hath promised, that ye shall keep this service.
 And it shall come to pass, when your children shall say unto you, What mean ye by this service?
 That ye shall say, It is the sacrifice of the LORD's passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.
 And the children of Israel went away, and did as the LORD had commanded Moses and Aaron, so did they.
 And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.
 And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.
 And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.
 Also take your flocks and your herds, as ye have said, and be gone; and bless me also.
 And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men.
 And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders.
 And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:
 And the LORD gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians.
See All...; Exodus 12:43-49  And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:
 But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.
 A foreigner and an hired servant shall not eat thereof.
 In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
 All the congregation of Israel shall keep it.
 And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
 One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
See All...; Isaiah 52:13-15  Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
 As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:
 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.
See All...; Isaiah 53:1-12  Who hath believed our report? and to whom is the arm of the LORD revealed?
 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
March 20-22, 2013
Passover (Christ institutes the New Covenant)
John 13:1-17  Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;
 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
 After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
 For he knew who should betray him; therefore said he, Ye are not all clean.
 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
 Ye call me Master and Lord: and ye say well; for so I am.
 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
 For I have given you an example, that ye should do as I have done to you.
 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
 If ye know these things, happy are ye if ye do them.
See All...; Matt 26:26-30  And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
 For this is my blood of the new testament, which is shed for many for the remission of sins.
 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
 And when they had sung an hymn, they went out into the mount of Olives.
See All...; Matthew 27:27-50  Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
 And they stripped him, and put on him a scarlet robe.
 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
 And they spit upon him, and took the reed, and smote him on the head.
 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
 And when they were come unto a place called Golgotha, that is to say, a place of a skull,
 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
 And sitting down they watched him there;
 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
 Then were there two thieves crucified with him, one on the right hand, and another on the left.
 And they that passed by reviled him, wagging their heads,
 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
 Likewise also the chief priests mocking him, with the scribes and elders, said,
 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
 The thieves also, which were crucified with him, cast the same in his teeth.
 Now from the sixth hour there was darkness over all the land unto the ninth hour.
 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
 Some of them that stood there, when they heard that, said, This man calleth for Elias.
 And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
 The rest said, Let be, let us see whether Elias will come to save him.
 Jesus, when he had cried again with a loud voice, yielded up the ghost.
See All...; 1 Corinthians 11:17-34  Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
 For there must be also heresies among you, that they which are approved may be made manifest among you.
 When ye come together therefore into one place, this is not to eat the Lord's supper.
 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
 For this cause many are weak and sickly among you, and many sleep.
 For if we would judge ourselves, we should not be judged.
 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
 Wherefore, my brethren, when ye come together to eat, tarry one for another.
 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
March 23-24, 2013
John 6:4And the passover, a feast of the Jews, was nigh.
See All...; John 6:22-71  The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
 Then said they unto him, What shall we do, that we might work the works of God?
 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
 For the bread of God is he which cometh down from heaven, and giveth life unto the world.
 Then said they unto him, Lord, evermore give us this bread.
 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
 But I said unto you, That ye also have seen me, and believe not.
 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
 For I came down from heaven, not to do mine own will, but the will of him that sent me.
 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
 The Jews then murmured at him, because he said, I am the bread which came down from heaven.
 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
 Jesus therefore answered and said unto them, Murmur not among yourselves.
 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
 I am that bread of life.
 Your fathers did eat manna in the wilderness, and are dead.
 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
 For my flesh is meat indeed, and my blood is drink indeed.
 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
 These things said he in the synagogue, as he taught in Capernaum.
 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
 What and if ye shall see the Son of man ascend up where he was before?
 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
 From that time many of his disciples went back, and walked no more with him.
 Then said Jesus unto the twelve, Will ye also go away?
 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
 And we believe and are sure that thou art that Christ, the Son of the living God.
 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
See All...; 1 Corinthians 10:14-22  Wherefore, my dearly beloved, flee from idolatry.
 I speak as to wise men; judge ye what I say.
 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
 For we being many are one bread, and one body: for we are all partakers of that one bread.
 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
 Do we provoke the Lord to jealousy? are we stronger than he?
March 25, 2013
Unleavened Bread (Festival instituted; Night To Be Much Observed; meaning of leaven; kept in New Testament)
Exodus 12:15-20  Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
 And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
 And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
 In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
 Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
 Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.
See All...; Exodus 12:37-42  And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children.
 And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.
 And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.
 Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.
 And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.
 It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.
See All...; Exodus 12:50-51  Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they.
 And it came to pass the selfsame day, that the LORD did bring the children of Israel out of the land of Egypt by their armies.
See All...; Exodus 13:3-10  And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
 This day came ye out in the month Abib.
 And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.
 Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.
 Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
 And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.
 And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.
 Thou shalt therefore keep this ordinance in his season from year to year.
See All...; Leviticus 23:4-8  These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.
 In the fourteenth day of the first month at even is the LORD's passover.
 And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
 In the first day ye shall have an holy convocation: ye shall do no servile work therein.
 But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.
See All...; Matthew 16:5-12  And when his disciples were come to the other side, they had forgotten to take bread.
 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
 And they reasoned among themselves, saying, It is because we have taken no bread.
 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
 Neither the seven loaves of the four thousand, and how many baskets ye took up?
 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
See All...; Luke 12:1-3  In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
See All...; 1 Corinthians 5:1-13  It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
 I wrote unto you in an epistle not to company with fornicators:
 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
 For what have I to do to judge them also that are without? do not ye judge them that are within?
 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
March 26, 2013
Unleavened Bread (walk in obedience)
John 14:1-31  Let not your heart be troubled: ye believe in God, believe also in me.
 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
 And whither I go ye know, and the way ye know.
 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
 Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
 If ye shall ask any thing in my name, I will do it.
 If ye love me, keep my commandments.
 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
 I will not leave you comfortless: I will come to you.
 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
 At that day ye shall know that I am in my Father, and ye in me, and I in you.
 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
 These things have I spoken unto you, being yet present with you.
 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
See All...; John 15:1-17  I am the true vine, and my Father is the husbandman.
 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
 Now ye are clean through the word which I have spoken unto you.
 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
 As the Father hath loved me, so have I loved you: continue ye in my love.
 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
 This is my commandment, That ye love one another, as I have loved you.
 Greater love hath no man than this, that a man lay down his life for his friends.
 Ye are my friends, if ye do whatsoever I command you.
 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
 These things I command you, that ye love one another.
March 27, 2013
Unleavened Bread (put out sin and live in obedience to God)
1 Corinthians 6:9-20  Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
 And God hath both raised up the Lord, and will also raise up us by his own power.
 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
 But he that is joined unto the Lord is one spirit.
 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
See All...; 2 Corinthians 6:11-20  O ye Corinthians, our mouth is open unto you, our heart is enlarged.
 Ye are not straitened in us, but ye are straitened in your own bowels.
 Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
 Wherefore come out from among them, and be ye separate, saith the LORD, and touch not the unclean thing; and I will receive you,
 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
See All...; 2 Corinthians 7:1Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
See All...; 2 Corinthians 10:1-6  Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
 For though we walk in the flesh, we do not war after the flesh:
 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
See All...; Galatians 5:9A little leaven leaveneth the whole lump.
See All...; Galatians 5:16-26  This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
 But if ye be led of the Spirit, ye are not under the law.
 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
 Meekness, temperance: against such there is no law.
 And they that are Christ's have crucified the flesh with the affections and lusts.
 If we live in the Spirit, let us also walk in the Spirit.
 Let us not be desirous of vain glory, provoking one another, envying one another.
See All...; Galatians 6:1-10  Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
 Bear ye one another's burdens, and so fulfil the law of Christ.
 For if a man think himself to be something, when he is nothing, he deceiveth himself.
 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
 For every man shall bear his own burden.
 Let him that is taught in the word communicate unto him that teacheth in all good things.
 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
 And let us not be weary in well doing: for in due season we shall reap, if we faint not.
 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
March 28, 2013
Unleavened Bread (wave sheaf offering, Christ the Firstfruits and following His example of obedience)
Leviticus 23:9-14  And the LORD spake unto Moses, saying,
 Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:
 And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
 And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.
 And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.
 And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
See All...; 1 Corinthians 15:20But now is Christ risen from the dead, and become the firstfruits of them that slept.
See All...; Colossians 1:18And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
See All...; Romans 8:29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
See All...; Romans 12:1-2  I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
See All...; Romans 13:11-14  And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
See All...; 1 John 1:5-10  This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
 If we say that we have not sinned, we make him a liar, and his word is not in us.
See All...; 1 John 2:15-17  Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
See All...; 1 John 3:4-23  Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
 And ye know that he was manifested to take away our sins; and in him is no sin.
 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
 For this is the message that ye heard from the beginning, that we should love one another.
 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
 Marvel not, my brethren, if the world hate you.
 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
 My little children, let us not love in word, neither in tongue; but in deed and in truth.
 And hereby we know that we are of the truth, and shall assure our hearts before him.
 For if our heart condemn us, God is greater than our heart, and knoweth all things.
 Beloved, if our heart condemn us not, then have we confidence toward God.
 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
March 29, 2013
Unleavened Bread (walking worthily)
Ephesians 4:1-3  I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
 With all lowliness and meekness, with longsuffering, forbearing one another in love;
 Endeavouring to keep the unity of the Spirit in the bond of peace.
See All...; Ephesians 4:17-32  This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
 But ye have not so learned Christ;
 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
 And be renewed in the spirit of your mind;
 And that ye put on the new man, which after God is created in righteousness and true holiness.
 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
 Be ye angry, and sin not: let not the sun go down upon your wrath:
 Neither give place to the devil.
 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
See All...; Ephesians 5:1-21  Be ye therefore followers of God, as dear children;
 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
 Be not ye therefore partakers with them.
 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
 (For the fruit of the Spirit is in all goodness and righteousness and truth;)
 Proving what is acceptable unto the Lord.
 And have no fellowship with the unfruitful works of darkness, but rather reprove them.
 For it is a shame even to speak of those things which are done of them in secret.
 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
 See then that ye walk circumspectly, not as fools, but as wise,
 Redeeming the time, because the days are evil.
 Wherefore be ye not unwise, but understanding what the will of the Lord is.
 And be not drunk with wine, wherein is excess; but be filled with the Spirit;
 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
 Submitting yourselves one to another in the fear of God.
See All...; Ephesians 6:10-18  Finally, my brethren, be strong in the Lord, and in the power of his might.
 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
 And your feet shod with the preparation of the gospel of peace;
 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
March 30, 2013
Unleavened Bread (living according to the new life in Christ: Drawing near to god and resisting Satan)
Philippians 2:12-16; Colossians 3:1-17  If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
 Set your affection on things above, not on things on the earth.
 For ye are dead, and your life is hid with Christ in God.
 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
 For which things' sake the wrath of God cometh on the children of disobedience:
 In the which ye also walked some time, when ye lived in them.
 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
 Lie not one to another, seeing that ye have put off the old man with his deeds;
 And have put on the new man, which is renewed in knowledge after the image of him that created him:
 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
 And above all these things put on charity, which is the bond of perfectness.
 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
See All...; 1 Thessalonians 4:1-8  Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
 For ye know what commandments we gave you by the Lord Jesus.
 For this is the will of God, even your sanctification, that ye should abstain from fornication:
 That every one of you should know how to possess his vessel in sanctification and honour;
 Not in the lust of concupiscence, even as the Gentiles which know not God:
 That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
 For God hath not called us unto uncleanness, but unto holiness.
 He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
See All...; Titus 2:11-12  For the grace of God that bringeth salvation hath appeared to all men,
 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
See All...; Titus 3:1-8  Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
 But after that the kindness and love of God our Saviour toward man appeared,
 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
 Which he shed on us abundantly through Jesus Christ our Saviour;
 That being justified by his grace, we should be made heirs according to the hope of eternal life.
 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
See All...; James 1:12-15  Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
 But every man is tempted, when he is drawn away of his own lust, and enticed.
 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
See All...; James 4:7-12  Submit yourselves therefore to God. Resist the devil, and he will flee from you.
 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
 Humble yourselves in the sight of the Lord, and he shall lift you up.
 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
March 31, 2013
Unleavened Bread (Baptism symbolic)
1 Corinthians 9:24Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
See All...; Romans 6:1-23  What shall we say then? Shall we continue in sin, that grace may abound?
 God forbid. How shall we, that are dead to sin, live any longer therein?
 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
 For he that is dead is freed from sin.
 Now if we be dead with Christ, we believe that we shall also live with him:
 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
 For sin shall not have dominion over you: for ye are not under the law, but under grace.
 What then? shall we sin, because we are not under the law, but under grace? God forbid.
 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
 Being then made free from sin, ye became the servants of righteousness.
 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
 For when ye were the servants of sin, ye were free from righteousness.
 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
April 1, 2013
Unleavened Bread (old self dead through baptism; live a life of overcoming)
1 Peter 1:13-25  Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
 But as he which hath called you is holy, so be ye holy in all manner of conversation;
 Because it is written, Be ye holy; for I am holy.
 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:
 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
 But with the precious blood of Christ, as of a lamb without blemish and without spot:
 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
See All...; 1 Peter 2:1-3  Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
 If so be ye have tasted that the Lord is gracious.
See All...; 1 Peter 2:11-12  Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
See All...; 1 Peter 3:18-22  For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
 By which also he went and preached unto the spirits in prison;
 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
See All...; 1 Peter 4:1-8  Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
 Who shall give account to him that is ready to judge the quick and the dead.
 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
 But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
See All...; 1 Peter 5:8-11  Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
 To him be glory and dominion for ever and ever. Amen.
See All...; 2 Peter 1:5-11  And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
 And to knowledge temperance; and to temperance patience; and to patience godliness;
 And to godliness brotherly kindness; and to brotherly kindness charity.
 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
See All...; 2 Peter 3:17-18