Showing posts with label opium. Show all posts
Showing posts with label opium. Show all posts

Thursday, November 17, 2016

Thanksgiving Day, Not "Be Thankful" Day

An interesting article from http://www.ucg.org/ about Thanksgiving. This follows this post about movies. This follows this post about music.  For a free magazine subscription or to get the books recommended for free click HERE! or call 1-888-886- 8632.


Thank you. Those two words are among the most important and appreciated in any language. He who does a good deed is often satisfied to hear “thank you” as his only reward. It's too bad the phrase is so underused.

Some say gratitude is the mother of all virtues. That makes sense. Gratitude—a grateful attitude—inspires other good attitudes. It's hard to have a bad attitude when you are feeling grateful.

Ingratitude is probably the most prevalent sin. It is easier to feel pity than appreciation. It seems easier to criticize than compliment. Griping, grumbling and being grouchy are just doing what comes naturally. They are part of our negative, self-centered nature.

Some people rarely say thank you. You wonder what holds them back. We should have developed the habit of expressing our gratitude by the time we were 3 years old.

Most people probably regard themselves as being properly thankful. If they really are full of thanks, that's wonderful. But thankfulness must be expressed to others to be worth much. Giving thanks is much better than just being thankful. Giving thanks is good for both parties, the giver and the receiver.

Thankfulness tends to be passive. Thanksgiving is active. Thanks are something that need to be given away—making everyone richer. Note that the national holiday Americans celebrate is called Thanksgiving Day, not “Be Thankful” Day.

Many Thanksgiving Day celebrations undoubtedly involve precious little thankfulness, much less giving thanks. For many the holiday has become known as Turkey Day, characterized more by gluttony than gratitude. Meanwhile people in poor, undeveloped countries look on the United States as incredibly rich and self-indulgent instead of thankful for its abundance, comforts and conveniences.

Thankfulness oriented outward

When people regard themselves as thankful, it often is more accurate to say they are merely glad about something. People often fail to give credit where it is due, or they give too much credit to themselves. The word thankful implies that someone else deserves credit and a “thank you.”

For example, anyone could say, “I'm thankful I have a good job” and simply mean he is glad to have that job. How much better it would be to think of the many people throughout his life who helped prepare him to be qualified for that job. Even better would be for him to thank as many of those people as possible.

Merely being glad or “thankful” can be self-centered. Saying “thank you” is other-centered. Expressing gratitude is oriented outwardly. We should make it a habit to thank people. When we do, we are sure to make people happier.

Are you thankful for your education? Thank your parents and a whole host of teachers. Are you thankful for your freedoms? We owe much to our forefathers and statesmen. Are you thankful for your health? You can thank your parents for good genes and a healthful diet. You can thank your parents and a farmer or rancher. Are you thankful you have regular trash pickup? Thank your garbage man.

Concerning thanksgiving, wouldn't it be nice if companies had a bigger need for thank-you departments than they have for complaint departments?

The Bible encourages giving thanks

When it comes to the need to be thankful, the Bible emphasizes action over passivity. In the New King James Version of the Bible, the word thankful appears only three times, and unthankful appears only twice. The number of times both words are used is surprisingly small.

However, thanksgiving occurs 31 times, and the phrases give thanks or give You [God] thanks occur 43 times. The words thank and God occur in the same verse 15 times; thanks and God are used together 23 times; thank or thanks and Lord appear together 43 times.

The word praise implies a big thank-you given with an abundance of admiration and respect. The world would be a better place with more praise and less criticism. Children often require less punishment for misbehavior when there is plenty of praise for good behavior. If we praised our families and coworkers, our homes and workplaces would be far less tense and would experience more peace and productivity. We humans thrive and strive better under the warm sunshine of praise.

The Bible stresses that the greatest praise should go to God. Praise and God occur in the same verse 57 times, and praise and Lord occur together 97 times. Are you thankful for a beautiful day, a gorgeous rainbow, a spectacular sunset? Tell God about it! Thank the One who created it all!

We should be extremely grateful for all our benefits and blessings, and express it. Continually tell your family and friends how much you appreciate them. Say thank you to everyone who serves you in any way. Make it a habit to say thank you as often as you can find any reason to say it.

And on each Thanksgiving holiday, be sure to offer a heartfelt prayer of thanksgiving to the great Creator God who is primarily responsible for the United States of America being a great nation with amazing abundance.

Let's make every day a day of giving thanks—a thanksgiving day. I'm going to try harder, and I hope you'll join me. Come on. You can say it: Thank you.

Thanks for listening.

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Thursday, January 9, 2014

Why Do We Need Weed?

An interesting article from http://www.ucg.org/ about marijuana usage. This follows this post about the addiction many have to cell phones and other electronic devices. For a free magazine subscription or to get the book shown for free click HERE! or call 1-888-886- 8632.




Why Do We Need Weed?

Voters in Colorado and Washington state approved the legalization of the possession and sale of marijuana for recreational use. What is missing in life that drives people to abuse drugs?




[Gary Petty] During the latest rounds of political elections, a number of states voted to legalize marijuana. Of course this is a great concern for a lot of people—the legalization of a drug that has been proven to be very detrimental to people.
The real question is why are we a nation that needs so much to rely on drugs?
What is it that we're trying to escape from—whether it's marijuana or alcohol abuse or abuse of illegal drugs or even abuse of legal drugs that people get through prescriptions?
Why are we a nation that's trying to hide something that's happening inside of us?
Well, the reality is what we're trying to deal with, that emptiness, that ache, that angst, that anxiety is really an issue between us and God and us and other people. The reason we use drugs is to cover up the fact that inside every one of us is a deep seeded need for a personal relationship with our Creator.
The more we run from that, the more we try to hide from that, the more we try to find that answer in whatever it is, whether it's drugs or money or illicit sex. In the end we end up still empty, still searching.
God wants to heal your life. God wants to change who you are. God wants to fill that hole.
Turn to God. Pick up your Bible. Get on your knees and ask God to come into your life to help you understand and to lead you to where He wants you to go.
You will find you won't have a need any longer for those things. It's going to take some work. It's going to take a lot of work. It's going to be painful, but in the end you will be a child of God.
This is BT Daily . Join us again tomorrow.

Thursday, October 3, 2013

Healing a Breach in Our Lives

An interesting article from http://www.ucg.org/ about breaches with others, such as family members. This follows this post about the standing of the U.S. in current events. For a free magazine subscription or to get the book shown for free click HERE! or call 1-888-886- 8632.

Healing a Breach in Our Lives




by Victor Kubik

Source: Photos.com

Is there any one among us who has not lived through some kind of a breakup? A friendship? A marriage? A family? A partnership? These breakups of important relationships can be very painful. They can leave gaping voids in our lives. Can they be healed?

For many of us, there exist broken relationships that we may yearn earnestly to fix, but, alas, they never seem to be mended. Left undone, they become the sad "irreconcilable differences" of our lives. On a larger scale, broken relationships can have a dire consequence. Frustrated or betrayed relationships collectively produce a chronicle of human experience that becomes a profound story of conflict. Left unchecked, this unsavory story can bring us literally to the brink of destruction. While there are many examples of this, the current unresolved situation in the Middle East is but one illustration of the human race dividing and becoming further and further estranged from within.

Is there hope of reconciliation in conflicts large or small? When it seems like nothing will ever change, can God bring us back together?

The answer, happily, is a resounding yes!

In my last column I wrote about the biblical Festival of Trumpets (observed this year on Sept. 5). If you did not see the last column, allow me to note again that this festival celebrates in advance the return of Jesus Christ and the miraculous resurrection of the dead. The powerful biblical symbolism cited in 1 Corinthians 15:51-52 [51] Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

[52] In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.



See All... briefly tells the story:

"Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed" (emphasis added throughout).

These ancient biblical Holy Days, which Jesus Christ and the original apostles observed as an example for us, portray a wonderful future for humanity! Ten days after the Festival of Trumpets there is another biblical festival to be observed (this year on Sept. 14) that is called the Day of Atonement (some refer to it as Yom Kippur). It commemorates "at-one-ment" with God, which is a holy reconciliation— a healing of a gaping spiritual void—between humanity and God. It is living personal prophecy for you and me—it pictures a global spiritual healing, a mass turning of mankind to a loving God. The apostle Paul describes this in Ephesians 2:13-21 [13] But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

[14] For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

[15] Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

[16] And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

[17] And came and preached peace to you which were afar off, and to them that were nigh.

[18] For through him we both have access by one Spirit unto the Father.

[19] Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

[20] And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

[21] In whom all the building fitly framed together groweth unto an holy temple in the Lord:



See All...:

"But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For He Himself is our peace, who has made both one, and has broken down the middle wall of separation…thus making peace, and that He might reconcile them both to God in one body through the cross…For through Him we both have access by one Spirit to the Father."

I invite you to consider this critical biblical fact: There cannot be real peace until there is a true reconciliation of man to God. That will happen in the future, and it is happening right now! That wonderful spiritual reconciliation is miraculously occurring in the lives of many as they come to know the awesome power of making ourselves right with God. Once we have developed a powerful and reconciled relationship with God Almighty, then we can also heal broken human relationships and be reconciled personally here today!

Real reconciliation is sweet. If you've ever been able to forgive and be forgiven, it is truly a liberating experience. And I submit this to you: In order for this bitter world to have a chance of survival, forgiveness and reconciliation must be taught and practiced. Thankfully, it will be.

Jesus Christ repaired the breach between God and man through His selfless sacrifice for us. But that's only part of the story. I invite you to read the rest of the story for yourself from our Bible study aid God's Holy Day Plan: A Promise of Hope for Mankind . You can download it right here .

I love this biblical truth, and I would welcome your thoughts as you read more of it for yourself in your own Bible.

PS—My wife Beverly and I will shortly be traveling to Africa, where we will keep the biblical capstone of God's Holy Day season: the Feast of Tabernacles , which pictures the coming Kingdom of God. The United Church of God will be keeping this festival at many sites across the globe . Accordingly, the next column will be at the beginning of October. Until then, may God continue to bless your efforts to learn more about Him! (Ephesians 1:17-19 [17] That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

[18] The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

[19] And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,



See All...)

Thursday, March 21, 2013

More Than a Feeling Do you know what it means to demonstrate real love?

An interesting article from http://www.ucg.org/ about true love. This follows this post about the death of the Messiah as the "Suffering Servant" of Isaiah 53.  For a free magazine subscription or to get this book for free click HERE! or call 1-888-886-8632.





article by Katherine Rowland





Do you know what it means to demonstrate real love?







Source: clipart.comThe command that we love one another is nothing new to those who read the Bible on a regular basis. Typing the word "love" into the search box at Bible Gateway brings back 329 results in the New King James Version. We are told to love God, to love His commands, to love one another. In John 15:12This is my commandment, That ye love one another, as I have loved you.



See All..., Jesus says, “This is My commandment, that you love one another as I have loved you.” In John 13:35By this shall all men know that ye are my disciples, if ye have love one to another.



See All..., He stated, "”By this all will know that you are My disciples, if you have love for one another.”



What do we think of when we think of love? For many of us, perhaps the first thing that comes to mind is falling in love: a special person that we come to adore. For most of us, thinking about love prompts us to think about a feeling, a tenderness of heart, a smile when we think of that person. We desire that person’s well-being. We want them to succeed. We want good things to come their way. But is there more to it?



I think there is. In John 14:15If ye love me, keep my commandments.



See All..., Jesus says, “If you love Me, keep My commandments.” The indication here is that there is far more involved than simply feeling loving: that love should motivate us to do something, to keep His commandments. There is action involved. It is no surprise, then, that throughout the New Testament the concept of concern and love for our brethren is closely linked to service, to doing something about their needs. Christ, after all, loved us in far more than just feeling: He gave His life for us. He said, in John 15:13Greater love hath no man than this, that a man lay down his life for his friends.



See All..., “Greater love has no one than this, than to lay down one’s life for his friends.”



In Romans 12:9Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.



See All..., Paul writes, “Let love be without hypocrisy. Abhor what is evil. Cling to what is good. Be kindly affectionate to one another with brotherly love, in honor giving preference to one another; not lagging in diligence, fervent in spirit, serving the Lord; rejoicing in hope, patient in tribulation, continuing steadfastly in prayer; distributing to the needs of the saints, given to hospitality.” In Hebrews 10:24And let us consider one another to provoke unto love and to good works:



See All..., Paul instructs us to “...consider one another in order to stir up love and good works...”



In 1 John 3:16Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.



See All..., these ideas are solidified. John writes, “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? My little children, let us not love in word or in tongue, but in deed and in truth.” Likewise, James--linking faith and works--wrote in James 2:15If a brother or sister be naked, and destitute of daily food,



See All..., "If a brother or sister is naked and destitute of daily food, and one of you says to them,“Depart in peace, be warmed and filled,’ but you do not give them the things which are needed for the body, what does it profit?”



Loving others – especially the household of faith (Galatians 6:10As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.



See All...), but by extension all mankind – is a matter of deeds, then, and not just feelings or words. We are called to follow Christ’s example, not by necessarily dying for someone else, but by daily choosing to lay down a part of our lives for someone else. When we love in deed, it means that we choose to give up something we would rather be doing at the moment to come to the aid of someone else. We give up looking after our own needs in order to espy the needs of others. We give of our energy, time, money, and goods in order to ease the burden of another person. And if we are following Christ’s example, that other person is likely to be someone who doesn't look as though they “deserve” our sacrifice. After all, Christ died for us “while we were still sinners” (Romans 5:8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.



See All...). None of us deserve His sacrifice. In like manner, we must be careful to serve all in love, not just the people we like. James 2:9But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.



See All... tells us that showing partiality is sin.



When we love our fellow man, we demonstrate to God not just our understanding of His word but our understanding of how He thinks. We demonstrate, too, a desire to please Him above pleasing ourselves, and we gain His approval by our conduct. In Hebrews 13:16But to do good and to communicate forget not: for with such sacrifices God is well pleased.



See All... Paul writes that we ought not “...forget to do good and to share, for with such sacrifices God is well pleased.” In 1 John 3:14We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.



See All... we read, “We know that we have passed from death to life, because we love the brethren.”



Let us continue to grow in love towards our brethren and towards all mankind. In doing so, let us remember not to simply rely on feeling loving, but also on performing acts of love, that our faith may be demonstrated not so much in our profession as in our action. Let us remember to lay down our lives daily for the sake of our brethren in the same way that our Lord and Savior laid down His life for us before we knew Him or could love Him. Let us make our love more than a feeling, but rather the hard evidence of what we believe.



For more information on the Sabbath, read the Bible study guide:  You Can Have Living Faith.

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Thursday, October 25, 2012

Puff, Puff...Cough, Cough!

An interesting article from http://www.ucg.org/  about marijuana and cigarrettes. This follows this post about same sex marriage. This follows this post about a "ghost" scene in the Bible. For a free magazine subscription or to get this book for free click HERE! or call 1-888-886-8632.







article by Randy Stiver





"Smoke! Smoke! Smoke that cigarette. Puff! Puff! Puff—and if you smoke yourself to death, Tell St. Peter at the Golden Gate That you hate to make him wait, But you just gotta have another cigarette!" "Smoke, Smoke, Smoke That Cigarette," lyrics by Merle Travis for Tex Williams



So that's their excuse—they've got to have another cigarette, cigar, pipe, joint or whatever inhaled hot poison. Never mind that St. Peter isn't in heaven because people don't go to heaven when they die (request or download a free copy of Heaven and Hell: What Does the Bible Really Teach? for details).



In fact, "heaven" is coming to earth in the person of Jesus Christ—soon. Those who are forgiven and obedient will be resurrected to an incredible eternal life in the Kingdom of God like they've never dreamed of before. But there will be a rule there—no smoking allowed.



This rule may make the currently popular, politically correct, antismoking crowd happy, but they've likely got some issues they'll have to deal with too. So what is the deal about smoking, whether tobacco, marijuana or whatever? Is it a sin?



Not food, not drink



When God made man and woman, He gave them dominion over the earthly creation that He had actually made for them in the first place. Then He clearly told them which animals they should use for food and which they should consider unclean and, thus, not food (Leviticus 11).



He gave man all the plants on earth. Some were for animal food, some for human food and some for sheer beauty and other worthy uses. God also provided man liquids to drink like water, milk, teas, juices (the fermented variety only in careful moderation), etc.



Tobacco, however, is neither a human food nor drink. In fact it's poisonous. Only a senseless person would try to eat or drink it. And only a senseless person would try to inhale its smoke while it burns only inches in front of his or her nose! The whole idea of smoking is ludicrous. But ludicrous, crazy ideas have long been popular with a humanity that refuses to follow God's way of living.



I could tell you how bad smoking is for your health. Even King James I of England could tell you that. He called it "a custome lathsome to the eye, hateful to the nose, harmeful to the braine, dangerous to the lungs, and the black stinking fume thereof, nearest resembling the horrible Stigian smoke of the pit that is bottomlesse" ( Counterblaste to Tobacco , 1604).



I could tell you that smoking and smokeless tobacco cause cancer. But that's been done before. "A mid-eighteenth- century detractor who described tobacco as a narcotic akin to opium, warned that snuff-taking was liable to cause the loss of the sense of smell, addiction, nasal tumors and cancer" ("Tobacco," The Encyclopedia of Psychoactive Substances, 1998).



I could tell you all that, but I won't because you already know the scientific reasons why the weed is bad for you. Yet did you just notice how tobacco use causes the loss of smell—and must dull the sense of taste so closely linked with it? Ever wondered why so many smokers frequent restaurants not noted for excellent or even mediocre cuisine? They can't taste or smell well enough to tell the difference. Who wants to go through life with a tongue and nasal cavity that's been cured like a ham in a smokehouse?



Smoking is against God and neighbor



Jesus listed for us the two greatest commandments of all:



1. Love God with all your heart and being, and



2. Love your neighbor as yourself (Matthew 22:37-39 [37] Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

[38] This is the first and great commandment.

[39] And the second is like unto it, Thou shalt love thy neighbour as thyself.





See All...).



Does smoking show love toward God? No.



God considers your personal, human body as sacred. "Or do you not know that your body is the temple of the Holy Spirit . . . and you are not your own?" (1 Corinthians 6:19What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?



See All...). Smoking and chewing tobacco both damage the body. And there is no reason for using tobacco products in these ways except for the temporary gratification of self (and ruining of the self in the long run, which God does not want). That lack of respect and honor for what God calls the temple of His Spirit is itself a sin.



Furthermore, the slavish-addiction aspect of smoking elevates it above God in one's motivations, as explained below.



Does smoking show love toward neighbor? No.



Sitting there sucking hard on a cigarette, pipe or cigar is an action of fundamental selfishness (though it will ultimately hurt oneself). It harms your neighbor, while God says, "Love does no harm to a neighbor" (Romans 13:10Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.



See All...). Smoking harms both by the unhealthy effects of secondhand smoke and causing discomfort by selfishly fouling the air for everyone in the vicinity.



Summary: Smoking is sinful because it is self-indulgent, slavishly self-destructive, neighbor-harming and, in all these respects, God-ignoring. "Therefore, to him who knows to do good [as in to not smoke] and does not do it, to him it is sin" (James 4:17Therefore to him that knoweth to do good, and doeth it not, to him it is sin.



See All...).



Smoking is a god



"But nicotine slaves are all the same,



"At a pettin' party or a poker game,



"Everything's gotta stop while they have another cigarette"



—Lyrics from "Smoke, Smoke, Smoke That Cigarette"



Needing new and never-ending supplies of nicotine slaves to maintain their profits, tobacco companies specifically target teens and young adults as start-up smokers. But aside from that, why does that age group start smoking?



"My friends smoke." "I just wanted to try it." "I thought it was cool." "My parents smoke." One of the biggest reasons teens start to smoke is peer influence. Over 70 percent of Canadian teens say that having friends who smoke and/or peer pressure is the number one reason for starting to smoke (www.lung.ca ).



Nicotine slaves feel guilty smoking alone; they want converts to make them feel comfortable. And wherever there is a smoking evangelist, there are the foolishly willing converts. But why do these peers smoke in the first place? And what can you do about it?



Tobacco, marijuana and about any smokable drug can cause body and brain addiction, as mentioned earlier. But becoming an addict (to anything) involves choosing, more and more, to become subservient, slavelike, worshipful and groveling to the thing. That means making the thing (in this case smoking) more important than God in your life.



Elevating any other motivating factor in life before the true God is bad news. It's called idolatry. It's called breaking the very first of the great and awesome Ten Commandments. Make no mistake, smoking breaks Commandment One. So, again, smoking is a sin. What you can do about that is never start smoking or, if you have been smoking, quit.



To learn more about the divine law, download or request your free copy of The Ten Commandments . For encouragement to help you stop smoking, read "Smoking and Health: The Often-Overlooked Key," Nov.-Dec. 2002, The Good News. This article is online at www.gnmagazine.org/issues/gn43/smoking.htm  .



A small defense of tobacco



Is there anything good about tobacco? Yes, indeed. There are some medicinal uses like poultices but the best thing about the weed is that it can defend other plants from insects. "A water/nicotine mixture has been used as an insecticide since 1746" (http://faculty.washington.edu  ).



Tobacco is a bug spray! Why in the world would people want to smoke, chew or snuff bug spray?



God knew what He was doing. He didn't make tobacco products for food or drink. Their use certainly violates the principle of God's perfect and divine law. Sin will not enter the eternal, fabulous Kingdom of God . It's frightening to think that awesome, incredible, human potential could be completely missed because someone stubbornly insisted on continuing to inhale bug spray. VT

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Thursday, October 18, 2012

Addictions to Prescription Painkillers Are Epidemic!

An interesting article from http://www.ucg.org/  about prescription drug addiction. This follows this post about the need for Christians to develop character. This follows this post about a "ghost" scene in the Bible. For a free magazine subscription or to get this book for free click HERE! or call 1-888-886-8632.

Addictions to Prescription Painkillers Are Epidemic!


 A commentary by Don Hooser






Many people are plagued by addictions. One of the most common and most harmful addictions is to prescription painkillers. How can you avoid this sort of addiction? If you currently are addicted to these drugs, how can you get help? Read to find out!





Source: Photos.comCould you or someone you know be addicted to pain pills?



Quick relief from severe suffering is a welcome blessing, but prescription pain medications often turn into a curse when abused.



When you think about drug abuse and drug addictions, you may tend to think of three images: rich superstars (think Michael Jackson and Elvis Presley), foolish kids, and "bad" people who often end up in prison. But there are millions of "good" people, young and old, who are addicted to prescription drugs, often without anyone else knowing about it.



The commonly abused prescription drugs

When you hear about addictions to "drugs," you may think first of street drugs, such as cocaine, heroin and methamphetamine ("meth"). But the number of people addicted to prescription drugs is greater than the number of addictions to all three of those street drugs combined.



The prescription drugs most commonly abused are the ones most commonly prescribed , which fall into three categories:



1. Opiods (narcotic analgesics, i.e., pain relievers) such as oxycodone (Oxycontin and Percocet), hydrocodone (Vicodin) and meperidine (Demerol).



2. Sedatives and tranquilizers such as Valium, Xanax and Nembutal.



3. Stimulants such as Ritalin, Adderall and Dexedrine.



The most commonly abused category? The painkillers . And because addictions to painkillers in the U.S. are epidemic, even among expectant mothers, there is also an epidemic of babies who are born addicted to painkillers . The suffering newborns then have to be gradually weaned off that drug. Very, very sad.



What is addiction? What is "drug abuse"?

Addiction can be either a physical (biological, chemical and pathological) or psychological dependence (an emotional longing for the effects of the drug—which can lead to physical addiction). People often experience both at the same time.



When an addictive substance is regularly ingested, that person's body will eventually build up a tolerance to it so larger amounts are needed over time to achieve the same result. This temptation to increase the dosage often leads to addiction.



Be forewarned that physical addictions are often permanent, which means the addicted person will have a life-long battle trying to resist the temptation to relapse into again using that drug.



Addictions to prescription drugs usually occur only when the prescription is "abused." Abuse includes many easy-to-make mistakes: taking more pills or more frequently than prescribed, taking them after the pain has stopped, mixing them with alcohol or other drugs, taking a medication that was not prescribed for you, or using similar prescriptions from more than one doctor.



Once addicted, a person usually feels desperate because the withdrawal symptoms can be terrible. He might go "doctor shopping" (going to several trusting doctors to obtain similar prescriptions), search for sources on the Internet, go to unscrupulous "pill mills" or stoop to buying on the street illegally.



Why are most prescription painkillers so addictive?

To better understand the power of painkillers, let's compare opiates and opioids . Opiates are extractions from opium poppy plants. They include morphine and codeine. And morphine is frequently processed chemically to produce—guess what— heroin for the illegal drug trade.



The painkillers are opioids that are synthetic or semi-synthetic but chemically similar to opiates. The addictive properties of the painkillers are similar to heroin and morphine!



Opioids give some people a mild emotional uplift. This too can present a temptation to abuse the prescription, especially for someone who is depressed.



If these facts were more widely understood, there would be more healthy fear and respect for the potential risks involved in taking narcotic painkillers.



Youth addiction and adult addiction

Youth painkiller abuse often starts with young people "experimenting" by taking a "leftover" medication that was prescribed for someone else like a family member. Motivations include curiosity, thrill-seeking or an urge to relieve anxieties.



When adults (of any age) become addicted, it generally is because they have abused their own prescriptions. When there is drug abuse, addiction can occur within only a few weeks.



The good news is that when a patient takes an opioid painkiller for only as long as there is severe pain, strictly follows the prescription and is closely monitored by one doctor, it is rare that he will become addicted.



The main point of this message is this: Please don't let yourself become addicted to anything. Prevention is a thousand times easier than any cure! Stay alert for any early-warning signs of addiction!



If you or a loved one is addicted, seek help right away!

Valuable and thorough information on addictions is abundant, including many helpful Internet websites.



If you suspect that you or a loved one is addicted, begin by educating yourself. If you are addicted, please, please seek help. People very seldom overcome an addiction on their own.



If a loved one or friend is addicted, please don't put him on a guilt trip. Address it like any other medical problem. He's already feeling terribly ashamed and fearful. What he needs from you is respect, compassion and encouragement as well as your gentle guidance.



If an addicted person will also rely on God for comfort, guidance, motivation and strength, he has a huge advantage! Trying to conquer an addiction may seem like an impossible task. But Jesus Christ said, "The things which are impossible with men are possible with God" (Luke 18:27And he said, The things which are impossible with men are possible with God.



See All...).



The United Church of God has a special website— Breaking Free Journal —devoted to helping people break free from the chains of addictions and other self-destructive behaviors. It does not give medical advice, but you will find it quite helpful and encouraging. Go to breakingfree.ucg.org . To read about addictions, click on Topics and then click on Addictions.

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Thursday, September 20, 2012

This Is the Way...Two Men and a Valley

An interesting article from http://www.ucg.org/  about an opium farming valley. This follows this post about the new definitions of family being thrust upon us.  For a free magazine subscription or to get this book for free click HERE! or call 1-888-886-8632.







article by Robin Webber





This is the story of so many young men who have put on the uniforms of their respective countries.



In a world away and a lifetime apart from most of us, there lies a small and delicate valley tucked away into the steep and gorgeous hill country between Thailand and Burma (Myanmar). There above the jungle-clad slopes, punctuated with picturesque rice paddies filtering down to quaint tribal villages below, stand two young men of Asia who have never spoken to one another. In fact, they have never met. They merely know one another from afar.



This is their story. This is the story of so many young men who have put on the uniforms of their respective countries. And, it touches a truth in our lives.



Recently, my wife and I traveled to Thailand to take part in a Christian leadership training program for local leaders who serve tribal groups and refugee camps in northern Thailand and Burma. After the seminar was completed, we went about three hours north of Chiang Mai, Thailand, towards our intended destination, the Royal Agricultural Project, which hovers in the shadows of the Burmese border.



Here, nearly 30 years ago, the current monarch, King Bhumibol Adulyadej of Thailand, invested his royal prestige and influence in developing a project that would teach the highland people how to turn from the cash crop of opium to farming profitable long-term crops. This was quite an undertaking and transformation of an entire mind-set. These local residents had to overcome the very real pulls of "cashing" in on the profitable drug trade of exporting opium.



A cloud over Shangri-la



As we came over the horizon and looked down on the royal project, thoughts of "Shangri-la" flooded my mind. The luscious green slopes eased down to neatly tended farmland of orchards, meticulously planted rows of vegetables and greenhouses full of produce. The locals seemed happy and content. It was a joy just meandering through such a renaissance atmosphere of transformation and renewal. I saw a small type of the biblical prophet Micah's millennial vision: "But everyone shall sit under his vine and under his fig tree, and no one shall make them afraid" (Micah 4:4But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.



See All...).



My mind snapped back to the present as our hosts then mentioned to us, "Burma is right there!" My eyes slowly traveled away from the valley floor up the slopes opposite where we had come. Suddenly a feeling of foreboding clambered through me. The Thai and Burmese people have been at loggerheads for centuries. Oftentimes, the border area is shut down due to political rivalries, ethnic tensions or military operations. Suddenly, Shangri-la had a cloud over it.



An hour later, we were in a quaint village of tribal hill people whose lifestyle remains the same as it has been for many centuries. Their village rests on a thin rim of mountain strand looking down on curving slopes streaming down to the flatlands below. Chickens strutted across the road and piglets scampered across the gravelly stretch in front of us in search of their next whimsical adventure. Smiling and curious children were seemingly everywhere, and we walked up and down the streets with them. Immediately, we were "buddies," even though we couldn't speak a word of their tongue.



We are here; come no further



The placidity melted, as we moved up the road a short distance to a small army post. It struck me that the presence of this small fort says, "We are here; come no further." On this small ragged bluff, 15 young men stand ready to thwart any incursion from neighboring Burma.



A young officer came out to see what the commotion was all about. Our Thai-speaking host asked the officer if we might walk up to the outskirts of the border outpost, which is lined with sand-bagged trenches and bunkers, and have a look. Before and below the one lone soldier on duty was a deep mountain ravine, and a couple of hundred yards across the ravine was another fort with an identically situated young sentry. Two nations, two forts, two men, one valley—all come together in tropical paradise.



Something is terribly wrong here.



As we look through a pair of military binoculars, we see a Burmese soldier staring at us through his binoculars. As close as we are, we remain worlds apart and unable to meet each other.



I began to think how often in a day, every day, every month, every year and every decade do the two solitary sentries of Burma and Thailand stand alone, occasionally observing one another through their binoculars.



They simply wait and stare



Do you suppose they ever consider what the other is thinking? Where he is from? Is he married? Does he have a family?



They arise to the same sun, breathe the same mountain air, feel the chill of the morning and the same noontime warmth of tropical sun. They hear the same birds as they soar and dive into the valley before them. They get wet from the same thundercloud and see the same rainbows. But they only know one another by fixed stares through binoculars. Two men of Asia, alone, in a valley. They do not speak. They do not move forward. They simply wait and stare.



There are so many other valleys where other men face each other, standing guard. Valleys in Pakistan, India, Syria, Lebanon, Iraq, Afghanistan, Sri Lanka, Chechnya, as well as the urban canyons of Belfast, Medellin and Hebron.



In the aftermath of World War I, Erich Maria Remarque wrote an epic antiwar novel titled All Quiet on the Western Front. It is the story of young German lads who gladly go off to serve the Fatherland thinking that they will shortly return to finish school and life will go on just like it was before. But they soon come to understand the ever-so-true maxim of "war never leaves a nation where it found it." They are about to meet the enemy in the close quarters of battle, and they find the enemy is the same as they are.



A man just like me



The pivotal point of the book is when the main character, young Paul Baumer, meets the other side. Pinned down in a foxhole with machine-gun bullets whizzing overhead, he sits and waits, hoping against hope that the enemy will pass by. In a brief but brutal hand-to-hand combat with an enemy soldier, Baumer mortally wounds him. His victim dies slowly, and the victor reflects on how much like himself the dying man is.



"If only he had run two yards farther to the left, he might now be sitting in the trench over there and writing a fresh letter to his wife... The silence spreads. I talk and must talk. So I speak to him and say to him: 'Comrade, I did not want to kill you. If you jumped in here again, I would not do it, if you would be sensible too. But you were an idea to me before, an abstraction that lived in my mind and called forth its appropriate response. It was that abstraction I stabbed. But now, for the first time, I see you are a man like me. I thought of your hand-grenades, of your bayonet, of your rifle; now I see your wife and your face and our fellowship.



"'Forgive me, comrade. We always see it too late. Why do they never tell us that you are just poor devils like us, that your mothers are just as anxious as ours, and that we have the same fear of death, and the same dying and the same agony—Forgive me, comrade; how could you be my enemy? If we threw away these rifles and this uniform you could be my brother just like Kat and Albert. Take twenty years of my life, comrade and stand up—take more, for I do not know what I can even attempt to do with it now'" (1929, p. 227).



Remarque wrote this over 70 years ago, but it might as well be today.



The Sun of Righteousness shall arise



As we walk away from the bunkers and trenches, 15 of Thailand's native sons slowly lower the Thai colors to the singing of the national anthem. It is getting darker by the second as I look over the forest to the sun going down over the hills of Burma just yards away. I think to myself that the exact same ceremony is playing out just across the valley with another group of young men, another flag and another song. There is a greater shadow lurking here than that cast by the men guarding the sovereignty of two nations. It is the darkness of human nature left to its own devices.



Nearly 50 years ago, the Cold War statesman John Foster Dulles put it so well when he stated, "The world will never have lasting peace so long as men reserve for war the finest human qualities." We often equate peace as being "the absence of conflict," rather than the true peace that comes by the presence of workable solutions. As the Thai flag went down with the sun, I could not but sense the need for another light to arise and shine on these two men of Asia, and the humble village and the beautiful farming valley below.



Malachi's words came to mind: "But to you who fear my name the Sun of Righteousness shall arise with healing in His wings" (4:2). The healing that Jesus Christ, the ultimate Light of this world, is going to bring is more than a temporary cessation of hostilities between age-old enemies. It is the way to permanent peace through God's Spirit. Only Christ's way will reverse mankind's shameless record of but 300 years of recorded peace in over 6,000 years of recorded history.



What enables the vision of Micah, cited in the beginning? In his words: "They shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not raise sword against nation, neither shall they learn war anymore" (4:3). A change of heart makes it possible for this marvelous image to become reality.



Put down those binoculars



Sitting in the dark with my wife, as our host drove down the long and winding roads to the flatland below, I turned over again and again in my head how often I've been in the dark when it comes to what I can control. I'm not responsible for the Thai and Burmese people at this time. God will have to deal with them and the rest of the world.



But I, too, have so often maintained a "binocular mentality" of simply standing and staring at another person from a distance. There I stand as I wonder and ponder his every movement over the same valley of bloodline, beliefs or shared experience. There I stand simply holding my ground, rather than putting down the binoculars to gain a wider perspective of what needs to happen. And what is needed is to "wage peace" with real answers, rather than war with all my good excuses.



Do you have binoculars like mine? Maybe it's time to put them down, and start walking down into the valley never walked before, towards that person who is really a lot like you. It is then we demonstrate the encouraging refrain found in Isaiah 30:21And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.



See All..., "This is the way, walk in it."

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Thursday, August 30, 2012

In Brief...Wolrd News Review One More Cheap Drug Problem

An interesting article from http://www.ucg.org/  about the continuing menace of drug use. This follows this post about sex outside of marriage.  For a free magazine subscription or to get this book for free click HERE! or call 1-888-886-8632.







article by Cecil Maranville, John Ross Schroeder





Young adults have found another substance to give them a rush, but it's rushing some to their graves. Ever vulnerable to the unscrupulous pushers of potions, young people in their late teens and early 20s are buying laughing gas to get high.



Young adults have found another substance to give them a rush, but it's rushing some to their graves. Ever vulnerable to the unscrupulous pushers of potions, young people in their late teens and early 20s are buying laughing gas to get high.



Known on the street as "hippie crack," the gas is attractive in part because it is non-addictive and inexpensive. Laughing gas (nitrous oxide) is not a controlled substance, which means that it's legal to sell or possess it. Small gas canisters called whippets cost as little as 50 cents apiece and are sold with a tool and balloons. The tool is for cracking open the canister and dispensing its contents into the balloons for inhaling, called "huffing."



Despite the obvious intended use of these items, distributors have skirted the law by labeling their packages, "for food use only." (Nitrous oxide is the propellant in cans of whipping cream.) However, the death of a 20-year-old Virginia Tech student enabled prosecutors to successfully convict a Phoenix distributor on the technical charge of mislabeling the product.



About a dozen states have attempted to combat misuse of nitrous oxide by legislating stricter labeling and distribution guidelines.



A U.S. federal survey conducted in 1999 showed that its use as a recreational drug had increased 20 percent over the previous year. Nationwide, 6.6 million people had used it at least once. Further, the largest age group among new users was those 35 and older. A number of vendors blatantly sold balloons full of laughing gas at a professional football game tailgate party last fall.



Some readers will recall traveling carnivals that would sell a minute's worth of laughing gas for a few cents to the public. Users would laugh and act silly until the drug wore off, leaving them confused. Even that was probably irresponsible, but today's use is far from humorous.



Today's users sometimes mix it with marijuana and other drugs, seeking to enhance the impact of each. They also will tie a bag around their heads to increase the amount of gas they inhale, which is how the Virginia Tech student died. Nitrous oxide replaces the oxygen in the blood, and a person asphyxiates. Because it is an anesthetic, users are not aware that they are in danger.



The gas can cause people to lose motor control so rapidly that they fall over. A Dateline NBC segment on nitrous oxide huffing showed a Phoenix teenage girl passing out and falling to the ground at a rave party.



Scientists have found that regular use can cause reproductive problems. A 1992 New England Journal of Medicine study revealed that women exposed to high levels of nitrous oxide in their jobs as dental assistants faced a greater risk of infertility. Prolonged use is also believed to damage the bone marrow and the nervous system, due to a diminished ability to process vitamin B-12.



Sources: The Arizona Republic ; www.drweil.com

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