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Jesus Christ said He would be entombed for three days and three nights. Can this be reconciled with a “Good Friday” crucifixion and burial and an “Easter Sunday” resurrection, which allows for barely a day and a half in the tomb? Or do the Gospels spell out a surprising, simpler solution that fits perfectly with what Jesus foretold?
Source: Scott Ashley
But Jesus responded that the only sign He would give was that of the prophet Jonah: “For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth” ( Matthew:12:40).
Traditional view doesn’t fitBut how can we fit “three days and three nights” between a Friday afternoon crucifixion and entombment just before sundown and a Sunday morning resurrection at sunrise? This traditional view allows for Jesus to have been in the tomb for only a day and a half!
Some believe that Christ’s statement that He would be “three days and three nights in the heart of the earth” does not require a literal span of 72 hours or even close to that. They reason that any part of a day, even just a few minutes, can be reckoned as a whole day.
Thus, since Jesus died in the afternoon and was entombed just before sunset, they think the closing few minutes of that Friday constituted the first day, Friday night was the first night, Saturday was the second day, Saturday night was the second night, and a few minutes at dawn on Sunday morning made up the third day.
But where, then, is the third night? Even if a few minutes of daylight late on Friday and another few on Sunday morning constitute “days,” this interpretation fails to explain how only two nights—Friday night and Saturday night—can somehow be the three nights of which Jesus spoke.
In fact, Scripture is plain that Jesus had already risen before Mary Magdalene came to the tomb early Sunday morning, arriving “while it was still dark” (John:20:1-2). So in reality, no parts of Sunday could be counted as a day, as Jesus was already resurrected well before the break of dawn.
Jonah:1:17, to which Jesus referred, states specifically that “Jonah was in the belly of the fish three days and three nights.” We have no biblical basis for thinking that Jesus meant only two nights and one day, plus part of another day. If Jesus were in the tomb only from late Friday afternoon to early Sunday morning, then the sign He gave that He was the prophesied Messiah was not fulfilled.
So which is it? Is something wrong with Christ’s words, or is something wrong with the traditional view of when and how long He was in the tomb?
Let’s carefully examine the details from the Gospels. When we do, we uncover the real story of how Jesus’ words were fulfilled just as He said!
Two Sabbaths mentionedNotice the sequence of events outlined in Luke 23. Jesus’ moment of death, as well as His hasty burial because of the oncoming Sabbath that began at sundown, is narrated in Luke:23:46-53. Luke:23:54 then states, “That day was the Preparation, and the Sabbath drew near.”
In Jewish society of that time, heavy cooking and housecleaning were done on the day before a Sabbath in preparation for it. Thus the day before the Sabbath came to be called “the preparation day” or simply “the preparation.” The biblical Sabbath falls on Saturday, the seventh day of the week. According to Bible reckoning, days begin at sunset (Leviticus:23:32; compare Genesis:1:5, Genesis:1:8, Genesis:1:13), so all weekly Sabbaths start Friday evening at sundown.
Based on these facts, many people have assumed that it is the weekly Sabbath mentioned here, and that Jesus was therefore crucified on a Friday. But two types of “Sabbaths” are mentioned in the Scriptures—the regular weekly Sabbath day, which fell on the seventh day of the week, and seven annual Holy Days (listed in Leviticus 23), Sabbaths that could—and usually did—fall on days of the week other than the regular weekly Sabbath day.
Was the day after Jesus was crucified a weekly Sabbath, or one of these annual Holy Days?
John:19:31 clearly states that this approaching Sabbath “was a high day.”This term does not refer to the weekly Sabbath (Friday sunset to Saturday sunset), but in this context to the first day of the Feast of Unleavened Bread, one of God’s annual Holy Days (Exodus:12:16-17; Leviticus:23:6-7). A number of Bible commentaries, encyclopedias and dictionaries will confirm that John is not referring to the weekly Sabbath here, but rather to one of the annual Sabbaths.
According to the biblical calendar, in that year this high-day Sabbath fell on a Thursday (meaning it began on Wednesday night at sunset). We can confirm this by looking at the details in the Gospel accounts—which show us that two separate Sabbath days are mentioned.
Luke:23:55-56 tells us that the women, after seeing Christ’s body being laid in the tomb just before sundown, “returned and prepared spices and fragrant oils” for the final preparation of the body.
They would not have done such work on a Sabbath day, weekly or annual, since it would have been considered a Sabbath violation. This is verified by Mark’s account, which states: “Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices [which they could not have purchased on a Sabbath day], that they might come and anoint Him” (Mark:16:1).
The women had to wait until this Sabbath was over before they could buy and prepare the spices to be used for anointing Jesus’ body. Then, Luke:23:56 tells us that, after purchasing and preparing the spices and oils on Friday, “they rested on the Sabbath according to the commandment”—which means they had to have acquired the spices before that Sabbath on which they rested. This second Sabbath mentioned in the Gospel accounts is the regular weekly Sabbath, observed from Friday sunset to Saturday sunset.
By comparing details in both Gospels—where Mark tells us the women bought spices after the Sabbath and Luke relates that they prepared the spices before resting on the Sabbath—we can clearly see that two different Sabbaths are being discussed here.
The first, as John:19:31 tells us, was a “high day”—the first day of the Feast of Unleavened Bread—which fell on a Thursday that year. The second was the weekly seventh-day Sabbath.
Sign of the MessiahAfter the women rested on the regular weekly Sabbath, they went to Jesus’ tomb early on the first day of the week (Sunday), “while it was still dark” (John:20:1), and found that He had already been resurrected (Matthew:28:1-6; Mark:16:2-6; Luke:24:1-3). Jesus was not resurrected at sunrise on Sunday morning. When Mary Magdalene arrived “while it was still dark” she found the stone rolled away and the tomb already empty!
When we consider the details in all four Gospel accounts, the picture is clear. Jesus was crucified and entombed late on Wednesday afternoon, just before a Sabbath began at sunset. However, that was a high-day Sabbath, lasting from Wednesday sunset to Thursday sunset that week, rather than the regular weekly Sabbath that lasted from Friday sunset to Saturday sunset.
While no one witnessed Jesus’ resurrection (which took place inside a sealed tomb), to fit His words and the biblical evidence it had to have happened three days and three nights from Wednesday near sunset until Saturday near sunset—with Jesus leaving His tomb at the end of the weekly Sabbath.
This time line perfectly accommodates three nights (Wednesday night, Thursday night and Friday night) and three daylight periods (Thursday, Friday and Saturday). This is the only time that fits Jesus’ own prophecy of how long He would be in the tomb. And, as we have seen, it fits perfectly with all the details recorded in the Gospels.
We can be assured that the entombment period Jesus gave as proof He was the Messiah was the very duration He foretold.
Because most people do not understand the biblical Holy Days Jesus Christ and His followers kept, they fail to understand the chronological details so accurately preserved for us in the Gospels!