A very interesting book review from www.UCG.org about slanted news coverage. This follows this post about media corruption from TV, movies, radio, and internet. This follows this post about being politically incorrect in the news. This follows this post about the Black Caucus hurting Black Americans with their immigration stand. This follows this post about how to Report Illegal Immigrants! For more that you can do to get involved click HERE and you can read another very interesting book HERE!
News slanted to tell you what to think
The New York Times , with the largest weekly circulation in the country, is the most influential newspaper in the United States if not the world. But more than just a newspaper it is also a news organization. It owns more than 20 regional newspapers and even network-television affiliate stations across the country. Each issue of the International Herald Tribune (the international newspaper published primarily for American travelers and expatriates) is published in conjunction with The New York Times and The Washington Post , including a selection of articles and editorials from both of those papers.
The Times 'reach, however, is far more vast and influential than even these facts would indicate. The New York Times Syndicate and its news service, which distribute the paper's opinion pieces and news articles, reaches more than 2,000 other media clients in 50 countries on five continents. No matter where you are in the world, glance through your local or regional newspaper and odds are you'll find articles, editorials and opinions generated by the staff of The New York Times.
That wouldn't be a problem if the Times -and other newspapers and news organizations, for that matter-did their job of simply reporting the news. The danger is when they selectively report the news or slant it to promote their social agenda (see "Why This Death Didn't Count," page 6).
Journalist William Proctor wrote an illuminating book titled The Gospel According to The New York Times. Mr. Proctor examines the profound effects the paper has on America and the world, playing a major role in shaping our thinking and values.
The New York Times, he writes, is a welldesigned belief system that touches every aspect of your life. "In effect, you are being exposed to a gospel, but one that is a far cry from the traditional good news of Matthew, Mark, Luke, and John. Rather, this gospel is rooted in a kind of secular theology that purports to convey infallible social, moral, and political truth -a truth that the paper fervently promotes with all the zeal of the fieriest proselytizer" (2000, pp. 11-12, emphasis added).
Journalism to reshape
Mr. Proctor shows how the Times carefully communicates, as its slogan puts it, "all the news that's fit to print."What Times editors feel is right for Americans will wind up as stories on the front page. Yet they are careful not to be too overt in their secular religious fervor. For example, they might place a story on the front page and then support it in the op-ed (opinioneditorial) pages. This practice can repeat itself on alternate days.
There is also the problem of skewing stories to fit the editors' personal beliefs and agendas. Mr. Proctor continues: "It's reasonable to assume that a decidedly slanted or partisan report about a new pill that induces abortions, coupled with proabortion editorials and op-ed columns, represents a journalistic package designed to nudge the reader into changing social policy positions and personal beliefs" (p. 36).
Citing examples, his book documents many of the ways journalists slant their reporting to subtly change the way readers think. To be fair, the Times is not the only media outlet that tries to reshape our values and morals. Still, its influence reaches farther than most (see "The Media's Alternative Gospel," page 7).
Mr. Proctor quotes the Old Testament prophet Isaiah to indict modern media distortions: "Woe to those who call evil good, and good evil" (Isaiah 5:20Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
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