Showing posts with label heroin. Show all posts
Showing posts with label heroin. Show all posts

Thursday, November 17, 2016

Thanksgiving Day, Not "Be Thankful" Day

An interesting article from http://www.ucg.org/ about Thanksgiving. This follows this post about movies. This follows this post about music.  For a free magazine subscription or to get the books recommended for free click HERE! or call 1-888-886- 8632.


Thank you. Those two words are among the most important and appreciated in any language. He who does a good deed is often satisfied to hear “thank you” as his only reward. It's too bad the phrase is so underused.

Some say gratitude is the mother of all virtues. That makes sense. Gratitude—a grateful attitude—inspires other good attitudes. It's hard to have a bad attitude when you are feeling grateful.

Ingratitude is probably the most prevalent sin. It is easier to feel pity than appreciation. It seems easier to criticize than compliment. Griping, grumbling and being grouchy are just doing what comes naturally. They are part of our negative, self-centered nature.

Some people rarely say thank you. You wonder what holds them back. We should have developed the habit of expressing our gratitude by the time we were 3 years old.

Most people probably regard themselves as being properly thankful. If they really are full of thanks, that's wonderful. But thankfulness must be expressed to others to be worth much. Giving thanks is much better than just being thankful. Giving thanks is good for both parties, the giver and the receiver.

Thankfulness tends to be passive. Thanksgiving is active. Thanks are something that need to be given away—making everyone richer. Note that the national holiday Americans celebrate is called Thanksgiving Day, not “Be Thankful” Day.

Many Thanksgiving Day celebrations undoubtedly involve precious little thankfulness, much less giving thanks. For many the holiday has become known as Turkey Day, characterized more by gluttony than gratitude. Meanwhile people in poor, undeveloped countries look on the United States as incredibly rich and self-indulgent instead of thankful for its abundance, comforts and conveniences.

Thankfulness oriented outward

When people regard themselves as thankful, it often is more accurate to say they are merely glad about something. People often fail to give credit where it is due, or they give too much credit to themselves. The word thankful implies that someone else deserves credit and a “thank you.”

For example, anyone could say, “I'm thankful I have a good job” and simply mean he is glad to have that job. How much better it would be to think of the many people throughout his life who helped prepare him to be qualified for that job. Even better would be for him to thank as many of those people as possible.

Merely being glad or “thankful” can be self-centered. Saying “thank you” is other-centered. Expressing gratitude is oriented outwardly. We should make it a habit to thank people. When we do, we are sure to make people happier.

Are you thankful for your education? Thank your parents and a whole host of teachers. Are you thankful for your freedoms? We owe much to our forefathers and statesmen. Are you thankful for your health? You can thank your parents for good genes and a healthful diet. You can thank your parents and a farmer or rancher. Are you thankful you have regular trash pickup? Thank your garbage man.

Concerning thanksgiving, wouldn't it be nice if companies had a bigger need for thank-you departments than they have for complaint departments?

The Bible encourages giving thanks

When it comes to the need to be thankful, the Bible emphasizes action over passivity. In the New King James Version of the Bible, the word thankful appears only three times, and unthankful appears only twice. The number of times both words are used is surprisingly small.

However, thanksgiving occurs 31 times, and the phrases give thanks or give You [God] thanks occur 43 times. The words thank and God occur in the same verse 15 times; thanks and God are used together 23 times; thank or thanks and Lord appear together 43 times.

The word praise implies a big thank-you given with an abundance of admiration and respect. The world would be a better place with more praise and less criticism. Children often require less punishment for misbehavior when there is plenty of praise for good behavior. If we praised our families and coworkers, our homes and workplaces would be far less tense and would experience more peace and productivity. We humans thrive and strive better under the warm sunshine of praise.

The Bible stresses that the greatest praise should go to God. Praise and God occur in the same verse 57 times, and praise and Lord occur together 97 times. Are you thankful for a beautiful day, a gorgeous rainbow, a spectacular sunset? Tell God about it! Thank the One who created it all!

We should be extremely grateful for all our benefits and blessings, and express it. Continually tell your family and friends how much you appreciate them. Say thank you to everyone who serves you in any way. Make it a habit to say thank you as often as you can find any reason to say it.

And on each Thanksgiving holiday, be sure to offer a heartfelt prayer of thanksgiving to the great Creator God who is primarily responsible for the United States of America being a great nation with amazing abundance.

Let's make every day a day of giving thanks—a thanksgiving day. I'm going to try harder, and I hope you'll join me. Come on. You can say it: Thank you.

Thanks for listening.

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Thursday, June 2, 2016

What does it mean to "judge," and why does the Bible say to "judge not"?

An interesting article from http://www.ucg.org/ about godly judgement. This follows this post about ending slavery. This follows this post about Facebook and Transgendered people. For a free magazine subscription or to get the books recommended for free click HERE! or call 1-888-886- 8632.

Jesus Christ said in His Sermon on the Mount: “Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you” (Matthew 7:1-2). Therefore, many assume that it is wrong to pass judgment of any sort, and that all people should be allowed to do whatever they feel is right.
Strong's Concordance notes that the word translated “judge” in Matthew 7:1 can also mean “condemn.” What Christ was saying was that, as we are incapable of seeing a person's heart or knowing his or her relationship with God, we are not to take the place of God in making judgments about someone's motives or eternal salvation. And we should be humble, knowing our own weaknesses and sins.
However, in other sections of the Bible, Christ says very clearly, “Out of the abundance of the heart the mouth speaks” (Matthew 12:34) and “a tree is known by its fruits” (Matthew 12:33). While we cannot see hearts, we can see—and judge—actions. There are times God calls on us to discern others' actions because of their effects on us. For example, the Bible tells us to avoid angry people and those whose sins may rub off on us (Proverbs 22:24; 1 Corinthians 5:11-12). Hebrews 5:14 tells us that the spiritually mature are “those who by reason of use have their senses exercised to discern both good and evil.”
We are not to judge where a person stands with God, because we are simply incapable of doing so. But we must be able to “discern both good and evil” in the actions of ourselves as well as others in order to grow in wisdom and avoid falling into problems ourselves.
For an additional study tool, please read our booklet The New Covenant: Does it Abolish God's Law?

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Friday, May 6, 2016

"Send in the Moms!" (But Where Are the Dads?)

An interesting article from http://www.ucg.org/ about mothers in American society. This follows this post about pain. For a free magazine subscription or to get the books recommended for free click HERE! or call 1-888-886- 8632.

A video of an angry mother beating her son for participating in Baltimore riots has been shown across the world. One television news station quipped: “Send in the moms!” as the solution to the rioting.
This raises a pertinent question: Where are the dads?
This is not just an African-American problem. School shootings are often the work of young white males.When young African-American males are killed by white policemen, too often it’s the mothers who are interviewed. If there is a male in the room, it’s likely a stepfather.
But it’s African-American families that suffer most from absentee fathers, though whites are not far behind.
In 2011, 72 percent of black children were born to unwed mothers.
In 2005, 39 percent of African-American children did not live with their biological father and a further 28 percent had no substitute father in the home. This means that two-thirds of African-American teenage boys have no father figure in their lives.
The strongest single predictor of whether a person will spend time in prison is lack of a father in the home. So it shouldn’t be surprising that a disproportionate percentage of our prison population is made up of black males. Without a strong father figure at home, boys are more likely to get into trouble, regardless of race.
Media coverage of this year’s riots gives the world the impression that America is an inherently racist society. How can this be, when Indians, all fairly recent immigrants from India, now have a per capita income higher than whites? They are dark-skinned but do well. Chinese and Japanese Americans are also more successful than whites.
The difference is the family structure. These three ethnic groups have a strong family structure. As one Indian told me when I was visiting India, “It’s unthinkable for an Indian man to desert his family!”
But we shouldn’t blame all of this on African-American adult males. They must take their share of the blame–babies born out of wedlock are the result of fornication, which the Bible condemns as sin (1 Corinthians 6:18).
But blame also falls elsewhere.
Although the numbers of black couples living together in a traditional family had been falling gradually with every census from 1880 to 1960, the numbers took a dramatic dive with the 1970 census.
The reason for this lies at least partially in a well-intentioned government program.
In 1965, LBJ’s “War on Poverty” set out to improve the lot of mothers, who soon found they were better off being taken care of by Uncle Sam than their husbands.
It wasn’t long before fathers and husbands disappeared from millions of households, if the couples had even bothered to marry at all.
The end result is the level of violence we see in our inner cities, including the recent rioting.
God warned us of this: “For the Lord God of Israel says that He hates divorce, for it covers one’s garment with violence” (Malachi 2:16).
There’s a connection between broken homes and violence in the streets. The solution to the street problems begins in the homes of America.

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Thursday, May 5, 2016

Need Pain Relief? A two-stage remedy

An interesting article from http://www.ucg.org/ about pain. This follows this post about China and Syria. For a free magazine subscription or to get the books recommended for free click HERE! or call 1-888-886- 8632.

“The pain is too much…it’s more than I can bear!”
God—through His Son Jesus Christ—makes available real spiritual power to calm and heal a distressed mind.
I want to talk about pain that comes not from injury or health, but from emotional and mental distress. For physical pain there are physical remedies, but where do you go for pain relief from what’s plaguing your mind and spirit? Emotional pain can hurt worse than physical injury. It can flood in relentlessly when we unexpectedly suffer the loss of a loved one. We can anguish over finances, over hurt from a betrayal or a broken relationship. The list of causes is long. As physical pain comes from accidents or mistakes, the same is true for emotional agony. We have all said and done things that have brought on painful consequences. We have also been victims of someone else’s actions.
Is relief—even outright release—from this kind of distressing pain available?
Knowing full well the human condition, God—through His Son Jesus Christ—makes available real spiritual power to calm and heal a distressed mind.
Here’s remedy number one: “Cast all your anxiety on him because he cares for you” (1 Peter 5:7, New International Version). Peter here of course refers to Jesus Christ, whom the Bible identifies as our elder brother.
The Greek word translated “cast” is transliterated epiriptó . It means to throw, cast with purpose.
If we’re worried about something—and who isn’t in this day and age—we’re to literally take those worries and cast them, throw them, onto our Elder Brother Jesus Christ. During His earthly life, Jesus experienced the whole scale of human emotion—He knows how we feel, and He knows how to comfort us. And He knew what to do about it when He regularly prayed to His Father for help.
But have you ever found that sometimes, even if we pray: “Father, I will do what I read and know. I cast my worries and fears on you; you may have them,” we have a tendency to take these very worries and fears back? It can be tough to let our fears, our anxieties, and our concerns go. For many people, we’re not wired that way. We want to fix, manage and control wherever we find ourselves.
So to achieve real pain relief from emotional and spiritual distress, the first part is to let go and turn your problems and challenges over to God.
What’s the second part? That involves trust. As we turn our problems and challenges over to God, yielding our will and lives to Him, we ask Him to lead us, and we expect that He will do so, even if it’s in a direction that we did not previously consider.
That leads us to a favorite verse of mine: “Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths” (Proverbs 3:5-6).
Did you notice that this verse ends with a major promise? God will direct us; He will provide pain relief. To “trust” in God means to believe that He will do what He says He will do, and then allow Him to do it!
We all have our part in resolving a difficulty that results in pain. Relief often occurs when we yield and actually start to trust God. The Proverb raises the trust bar high: “with all your heart.” So as much as our strength allows, we strive to fulfill this.
God will answer that prayer today.
Once we’ve yielded, we ask God to calm our mind. Sometimes it takes time. Medical research shows that our physical state often changes when we’re distressed. Together with our mind, our whole body needs to “stand down.” As our spiritual trust is rewarded and increased, a peace—sometimes even a fresh joy—emerges in its place as we recover.
Some tough emotional pain lasts for a while, and it lasts for good reason. For example, the tragic loss of a loved one is not something that someone simply “gets over” quickly. Many emotional and spiritual wounds can—and often do—take time to heal.
But wherever you may be on the spectrum of emotional or spiritual pain, God and Jesus Christ are there to help you.
I can confidently tell you that this works. Since I work so much with people, and I am often pained by what I observe or experience by the actions of others and myself, I have had many instances where I’ve seen this work. When I literally throw the pain and situation to God the Father and to Jesus Christ, They help relieve that pain.
But They do more than that. By casting my care upon God, I learn from the experience. I may learn what I could have done better or what I could have done to prevent or lessen the pain. Like strengthening our physical health or taking care to avoid accidents, we learn how to avoid emotional pain.
A mind filled with pain sometimes could use the comfort and solace that comes from talking things out. You might be interested to know that we have trained pastors all over the United States and in international areas who are available to speak with you. I invite you to visit our “Congregations” section of our website . When you find one that’s close by, click or tap, and it will give you the phone number and e-mail access to our local pastor and his wife. Please feel free to contact them.
Need pain relief? Powerful spiritual resources are available to you right now!
 

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Friday, April 15, 2016

Addictions to Prescription Painkillers Are Epidemic!

An interesting article from http://www.ucg.org/ about heroin and other addictions. This follows this post about LGBT homosexuality.This follows this post about Planned Parenthood in light of Kamala Harris's raid. For a free magazine subscription or to get the books recommended for free click HERE! or call 1-888-886- 8632.


Could you or someone you know be addicted to pain pills?
Quick relief from severe suffering is a welcome blessing, but prescription pain medications often turn into a curse when abused.
When you think about drug abuse and drug addictions, you may tend to think of three images: rich superstars (think Michael Jackson and Elvis Presley), foolish kids, and “bad” people who often end up in prison. But there are millions of “good” people, young and old, who are addicted to prescription drugs, often without anyone else knowing about it.

The commonly abused prescription drugs

When you hear about addictions to “drugs,” you may think first of street drugs, such as cocaine, heroin and methamphetamine (“meth”). But the number of people addicted to prescription drugs is greater than the number of addictions to all three of those street drugs combined.
The prescription drugs most commonly abused are the ones most commonly prescribed , which fall into three categories:
1. Opiods (narcotic analgesics, i.e., pain relievers) such as oxycodone (Oxycontin and Percocet), hydrocodone (Vicodin) and meperidine (Demerol).
2. Sedatives and tranquilizers such as Valium, Xanax and Nembutal.
3. Stimulants such as Ritalin, Adderall and Dexedrine.
The most commonly abused category? The painkillers . And because addictions to painkillers in the U.S. are epidemic, even among expectant mothers, there is also an epidemic of babies who are born addicted to painkillers . The suffering newborns then have to be gradually weaned off that drug. Very, very sad.

What is addiction? What is “drug abuse”?

Addiction can be either a physical (biological, chemical and pathological) or psychological dependence (an emotional longing for the effects of the drug—which can lead to physical addiction). People often experience both at the same time.
When an addictive substance is regularly ingested, that person's body will eventually build up a tolerance to it so larger amounts are needed over time to achieve the same result. This temptation to increase the dosage often leads to addiction.
Be forewarned that physical addictions are often permanent, which means the addicted person will have a life-long battle trying to resist the temptation to relapse into again using that drug.
Addictions to prescription drugs usually occur only when the prescription is “abused.” Abuse includes many easy-to-make mistakes: taking more pills or more frequently than prescribed, taking them after the pain has stopped, mixing them with alcohol or other drugs, taking a medication that was not prescribed for you, or using similar prescriptions from more than one doctor.
Once addicted, a person usually feels desperate because the withdrawal symptoms can be terrible. He might go “doctor shopping” (going to several trusting doctors to obtain similar prescriptions), search for sources on the Internet, go to unscrupulous “pill mills” or stoop to buying on the street illegally.

Why are most prescription painkillers so addictive?

To better understand the power of painkillers, let's compare opiates and opioids . Opiates are extractions from opium poppy plants. They include morphine and codeine. And morphine is frequently processed chemically to produce—guess what— heroin for the illegal drug trade.
The painkillers are opioids that are synthetic or semi-synthetic but chemically similar to opiates. The addictive properties of the painkillers are similar to heroin and morphine!
Opioids give some people a mild emotional uplift. This too can present a temptation to abuse the prescription, especially for someone who is depressed.
If these facts were more widely understood, there would be more healthy fear and respect for the potential risks involved in taking narcotic painkillers.

Youth addiction and adult addiction

Youth painkiller abuse often starts with young people “experimenting” by taking a “leftover” medication that was prescribed for someone else like a family member. Motivations include curiosity, thrill-seeking or an urge to relieve anxieties.
When adults (of any age) become addicted, it generally is because they have abused their own prescriptions. When there is drug abuse, addiction can occur within only a few weeks.
The good news is that when a patient takes an opioid painkiller for only as long as there is severe pain, strictly follows the prescription and is closely monitored by one doctor, it is rare that he will become addicted.
The main point of this message is this: Please don't let yourself become addicted to anything. Prevention is a thousand times easier than any cure! Stay alert for any early-warning signs of addiction!

If you or a loved one is addicted, seek help right away!

Valuable and thorough information on addictions is abundant, including many helpful Internet websites.
If you suspect that you or a loved one is addicted, begin by educating yourself. If you are addicted, please, please seek help. People very seldom overcome an addiction on their own.
If a loved one or friend is addicted, please don't put him on a guilt trip. Address it like any other medical problem. He's already feeling terribly ashamed and fearful. What he needs from you is respect, compassion and encouragement as well as your gentle guidance.
If an addicted person will also rely on God for comfort, guidance, motivation and strength, he has a huge advantage! Trying to conquer an addiction may seem like an impossible task. But Jesus Christ said, “The things which are impossible with men are possible with God” (Luke 18:27).
The United Church of God has a special website— Breaking Free Journal —devoted to helping people break free from the chains of addictions and other self-destructive behaviors. It does not give medical advice, but you will find it quite helpful and encouraging. Go to breakingfree.ucg.org . To read about addictions, click on Topics and then click on Addictions  .

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Monday, April 4, 2016

Editorial: Should ANYONE be punished if abortion is illegal?

Editorial

In the past week, Donald Trump made the comment that women should be punished if abortion is illegal. Later he backtracked and said that only providers should be punished, which is the standard pro-life line.

However, if abortion is illegal, wouldn't the person who goes to get one done be punished? Take another example of drug use. As much as the drug pusher should be punished for providing the drugs, the drug user still faces a fine and possible prison time for using. It is the liberals, such as president Barack Obama, who want to decriminalize drug usage, which was his stated reason for pardoning another round of prisoners recently. Similarly, it is not only the provider, but the person who attempts to get an abortion who should face some penalty for deterrence, even if it is a minimal penalty.

Thursday, March 31, 2016

Crisis In Kosovo A Mixture of Iron and Clay

An interesting article from http://www.ucg.org/ about Kosovo. This follows this post about India and Pakistan. This follows this post about former Muslims in America. For a free magazine subscription or to get the books recommended for free click HERE! or call 1-888-886- 8632.

A broader perspective of the Balkans is needed than what the electronic news media typically provides. Much information about this “campaign” cum war is presented in the form of fast moving video clips and short sound bites. A more valuable insight can be gained in part from history, and in part from holding current events up against the backdrop of biblical prophecy.
Population statistics for the Kosovo of early 1999 indicate there were between one and two million people, 90 percent of which were ethnic Albanians. In the mid-60s the population of Kosovo was roughly 75 percent Albanian and 25 percent Serb. A quarter century before that it was about 65 percent Albanian descent and 35 percent Serb. But as recently as 1918, the ethnic Serbs and Albanians were relatively equal in size in Kosovo. What happened to the Serbs that used to live in Kosovo? That's a long and complex story that has much to do with recent events. They were forced out in part by the knives and guns of Albanian militia, in part by the troops of Mussolini, in part by the governing policies of Marshall Tito, and in part by economic forces.
Yugoslavia, meaning “Southern Slavs,” was literally created by the Allied Powers after World War I. From its inception it was an unstable, bitterly divided kingdom in which its various ethnic groups feuded with each other. Marshall Josip Broz Tito governed Yugoslavia from 1953-1980, and did much to create the present situation. It was in his best interest to encourage various rival ethnic groups to dominate different parts of the country. In line with that strategy, he refused to allow Serbs to return to Kosovo after WWII and encouraged immigration by and growth of the ethnic Albanians. A one-percent payroll tax was imposed upon all of Yugoslavia to subsidize the development of Kosovo along Tito's design. He established an autonomous government in the region (Serbs who live in Kosovo, from that day up to the present time, are required by law to study the Albanian language from the 7th to the 12th grades).
Religious and Nationalist Roots
These are not the only reasons why President Milosevic has been able to arouse such nationalistic fervor among Serbs in recent years. Religion is also a major, albeit little mentioned factor. The western third of the province of Kosovo was established as a direct dominion of the Serbian Orthodox Church in the Middle Ages and still has many areas that Serbs consider holy to their faith. The Serbs are Orthodox, having their own Patriarch and their own faith separate and distinct from the Eastern Orthodox Church. By contrast (a primary component in the current crisis), the Kosovar Albanians (as of early 1999), were approximately 90 percent Muslim.
Serbs first migrated to the Balkans in the sixth century A.D. and by the 1300s had established a powerful empire with its heartland in Kosovo. They fought a bitter battle against the Turks in the late 14th century on the plains of Kosovo. Awareness of the battle is intricately woven into the Serb national consciousness. Serbs were brutally dominated by the Turks for over four centuries, before gaining their independence in a 20-plus year war in the early 19th century.
The meaning of Kosovo to the Serb is compared to the meaning of Jerusalem to the Jew. So deep is the Serb passion for this land that one government official is quoted as saying recently that Serbs would fight until the last man to preserve Kosovo as part of Serbia. Serbian Deputy Prime Minister Draskovitch (labeled a moderate) said, “Our faith was born there, as was our language, our nationhood, our pride. It is incumbent upon us to defend Kosovo even if we die.” Asked by an American reporter if he does not want his hungry country to become part of the West and share in its wealth, he replied, “Not if the price is Kosovo.”
But the roots of the ethnic Albanians are, if anything, even deeper than those of the Serbs in Europe. Believed to be descendants of the ancient Illyrians, their forefathers settled the Balkan Peninsula hundreds of years B.C.! Albanian is one of Europe's oldest spoken languages. Parallel to the Serb action against Turkish rule was an Albanian resurgence of nationalism that led to the freedom of Albania from the Turks. Kosovar Albanians led that drive for independence, imprinting the Albanian people with their own nationalist feelings for Kosovo. Migrations of Serbs forced the Albanians into present-day Albania, Kosovo, Macedonia, and Montenegro.
A little less than a hundred years later, during the 1912-1913 Balkan Wars, Serbia defeated the Turks once again, seized Macedonia, and was awarded control of Kosovo. Serbs conducted the first ethnic cleansing of Albanians and other Muslims at that time, killing or expelling about 100,000 (including the family of Mother Teresa).
Leading up to World War II, Serb Nazi academics advocated the total “ethnic purification” of “inferior” Muslims and Albanians from Yugoslavia. During 1945-1947, another 100,000 Albanians were killed or expelled from Kosovo. In turn, Mussolini's troops drove back the Serbs, encouraging ethnic Albanians to pour into Kosovo. Back and forth the angry, bitter ethnic fighting went. As stated above, Tito would not allow Serbs back into Kosovo after Mussolini's purge.
Yugoslavia started to unravel after Tito's death in 1980 with a re-igniting of ethnic and religious conflicts. Kosovo, the poorest region of the country, was not an attractive home for Serbs who could move elsewhere. Serb emigration, coupled with a much higher birth rate among the Albanians and illegal immigration (one Internet report says that there are at least 500,000 illegal aliens among the Kosovar Albanians!), resulted in an 80 percent Albanian population in Kosovo by the early 1980s.
Old Wounds Reopened
Milosevic rose to power on anti-Albanian rhetoric, promising to restore a Serb majority to Kosovo. Drawing upon unsavory memories, he referred to ethnic Albanians as “Turks.” Age-old animosities were on the rise once again. Over the next decade, Milosevic attempted to make good his promises through three wars, involving Slovenia, Croatia, and Bosnia. Although a democratically elected president, Milosevic is a former communist who has encircled himself with criminal elements, including men who are both anti-Muslim and anti-Catholic. He has exercised a combination of skill and ruthlessness to inspire nationalism as well as generate fear, ensconcing himself in power.
Now we need to look at the Kosovo Liberation Army (KLA), the military force that is perceived by many in the West to represent the interests of the ethnic Albanians in Kosovo. The KLA wants to take over the existing infrastructure of Kosovo completely, an infrastructure that the Serbs, ethnic Albanians, (and over two dozen other ethnic groups), have built up over the years. A March 24, 1999 CNN report called the KLA an unlikely catalyst for NATO's first attack on a sovereign nation in its 50-year history.” Even a year ago it was a tiny, militant splinter group that was pushing for complete independence of Kosovo. The U.S. State Department listed the KLA as a terrorist group and some reports assert that the KLA was initially set up and financed by none other than Muslim radical Osama bin Laden. KLA militia has killed numerous ethnic Albanians in Kosovo attempting to force its leadership upon the Kosovars. It is well known that the KLA funds itself through the sale of drugs.
Nationalist rhetoric by President Milosevic, coupled with his 1989 repeal of Kosovo's autonomy and its financial subsidy, provided the political environment for the KLA to spawn. Serb police and the Yugoslav army took actions to purge the KLA and its drug operations from Kosovo. Sporadic murders of Serb policemen and Serb farmers in Kosovo by the KLA brought on reprisals by Milosevic's army-actions that in turn inflamed the KLA further. So much has happened in recent months-now in recent days -with all sides suffering anguished wounds that serve only to inflame their passions and their causes even more. Responding to the current crisis, men of Albanian descent are streaming from all parts of the world into Albania on a daily basis-volunteers to join the KLA. No immediate, truly peaceful solution is in sight.
Extremists on Both Sides of a Complex Situation
Prince Tomislav, fifth in line to the exiled Yugoslav throne, is anguished over the destruction of his homeland by NATO bombs and missiles. His wife is the daughter of an American father who flew for the RAF in the Second World War and a British mother who was also in the military. The Princess said, “It is shocking to think the Americans and British are driving this bombardment. If people knew the real truth about the Balkans the British public would never have given its support. There are extremists on both sides . I pray to God for an early end to this madness but I cannot see how it will happen” ( The London Times , emphasis added).
“There are extremists on both sides” offers a poignant summary of the entire tragedy.
Macedonia is a former province of Yugoslavia, slightly larger in size than the state of Vermont, bordering Kosovo. Possessing a sense of its size can help us appreciate the choking problem of a sudden influx of tens of thousands of refugees. Just to illustrate the ethnic mixing in the area, the country is 65 percent Macedonian, 22 percent Albanian, 4 percent Turk, and 2 percent Serb. Its principal religion, the religion of the majority, is Eastern Orthodox. Politically, it sympathizes with Serbia. Like its former sisters in the Yugoslavia of Tito, it's a transshipment point for Southwest Asian heroin and hashish. Unemployment, running at approximately 30 percent, is arguably a major factor for unrest.
Serbia, including Kosovo, is slightly larger than the state of Maine. Recent population statistics show it to be 63 percent Serb, 14 percent Albanian, 6 percent Montenegrin, and that the primary religion is [Serbian] Orthodox (65 percent), followed by Muslim (19 percent). Unemployment is estimated at over 35 percent and the country is poor.
Such a diverse ethnic makeup is indicative of many of the countries of Europe. For another example, Vojvodina province of Hungary, located along Serbia's northern boundary, has a majority Serb population and an autonomous government. This factor of great ethnic diversity represents a profound concern to the many nations of Europe, as they watch to see how NATO will resolve the crisis in Kosovo. A newly created independent country for the Kosovar Albanians—a long—stated objective of the KLA-could well fuel independent movements in ethnic minorities in numerous nations of Europe.
Different Focus-Different Picture
Mr. Herbert Armstrong often related that focus was all-important in understanding. “Like taking a photograph,” he would say, “everything depends on where you situate your camera.” Looking at a subject with even a slightly different focus can radically change “the picture” that you see. It is revealing to use the focus of today's events in Europe to look again at familiar prophecies of the Bible.
The life of the prophet Daniel was once threatened by a rash and impetuous decision by Babylonian Emperor Nebuchadnezzar. The background of this crisis in Daniel's life is explained in Daniel 2. Nebuchadnezzar had a terrifying dream that he could not recall or understand. He threatened to execute all of his advisors if they would not tell him the dream and its meaning. The Empire went from relative peace one day to an impossible stalemate the next that threatened to wipe out the entire senior staff (here we find an example, similar to recent events in Europe, of how unforeseen circumstances can bring sudden change)! The advisors couldn't be certain that this was not a trick and dare not “invent” a dream to satisfy the king. And Nebuchadnezzar's pride would not allow him to back down and lose face from this impossible demand he had made of his senior staff. This seemingly brutal threat from Nebuchadnezzar illustrates the different mentality of different cultures and peoples. Violence and bloodletting were routine “tools” of governing.
The catalyst for this unexpected and unforeseen crisis was a dream given by God ! He has reserved the prerogative to change the course of human affairs. “He changes the times and seasons,” said Daniel (Daniel 2:21). Political and military strategists can predict with some accuracy the likely actions of leaders and nations. But there are unseen factors that they cannot predict. Not only does God plant thoughts in the minds of men, He also brings or allows various men to come into positions of power and influence at key times. In Daniel's words, God “removes kings and raises up kings” (Daniel 2:21). Arguably, whoever is in power at a given point or place in history has a profound effect on the course of human events. Consider but a few of the personalities that helped to shape the current Balkan crisis: Marshall Tito, Pope John Paul II, Presidents Clinton and Milosevic-perhaps even the terrorist Osama bin Laden! Unique factors formed and shaped these men, and their influence at a given time has changed history.
Iron Mixed with Clay
Nebuchadnezzar's dream, interpreted by Daniel, was a prophetic overview of world history in advance, from Babylon's days up to the return of Christ. Shortly before His coming the world will be dominated by a confederation of nations characterized in the prophecy as “iron mixed with ceramic clay” (Daniel 2:33, 41-42).
The prophecy provides its own commentary in verse 43: “As you saw iron mixed with ceramic clay, they will mingle with the seed of men ; but they will not adhere to one another, just as iron does not mix with clay.” Different “ethnic groups” that would not normally coalesce as a unit are “baked” in the heat of crisis into a temporary union. “Ethnic” comes from the Greek word ethnos that is translated as “nations” in the Bible.
Carry that thought of the unexpected and the unpredictable to Revelation 13. A modern version of ancient Babylon, combining the old empire's speed, brute force, and powerful voice, controls the world at the crisis at the close of the age. Note that this “beast” comes out of nowhere, its “birth” is unexpected and unpredictable , dependent upon supernatural action from God [according to Daniel's prophecy] and the unseen influence of Satan [according to John's prophecy]. One sharp refresher lesson of the Balkan war, the crisis in Kosovo, is that world politics can spin or turn with appalling suddenness.
Note that a second beast, a super-religion in contradistinction to the political super power that is the first beast, comes into power at about the same time (verse 11). In a marriage of convenience the persuasive capacities of religion will bond with the political power of government (this fact is verified in a prophecy of one beast eventually destroying the other; Revelation 17:16). The political power of government wields the legal, financial, and military authority of a constituted superpower government (verse 12). In return, the religion uses its “pulpits”—literally—to excite and incite the world to align itself behind the political superpower entity. In a symbiotic relationship, they bring each other to their mutual pinnacles of power— suddenly .
Speaking to the same subject, chapter 17 of Revelation confirms that this end time outline includes a hastily achieved alignment of previously unknown nations and leaders. “The ten horns which you saw are ten kings who have received no kingdom as yet, but they receive authority for one hour as kings with the beast” (verse 12). Remember again the lessons of the current picture of the Balkans where nations and leaders have come out of what was Yugoslavia to form completely new entities.
Clearly fingering the Roman Empire as the precursor of the final confederation of states (verse 9), John thereby identifies Europe as the setting for the final world government. The Balkan crisis shouts “iron and clay!” What elements make it unlikely that Europe's ethnic groups will join together? Religion, economy, history (today's crisis, WWII, or all the way back to the 14th century!), nationalism, racism, conflicting governing philosophies (democracies, fascist dictatorships, communism, socialism-all in various forms).
Finally, Revelation 17:17 reminds us of the element of the unknown and the unpredictable-“God has put it into their hearts to fulfill His purpose.” As Daniel recorded, God reserves to Himself the prerogative to change the course of human affairs. We have the broad outline of prophesied events, but there are other facets to that outline-personalities, catalytic events, and their timeline—that God will trigger or allow according to His will. In the meantime, we watch—and we pray. WNP

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