What was Jesus doing for you in the fall of 30 A.D.?

An interesting article from http://www.ucg.org/ about Jesus and the Feast of Tabernacles.  This follows this post about the Day of Atonement.   For a free magazine subscription or to get this book for free click HERE! or call 1-888-886-8632.

What was Jesus doing for you in the fall of 30 A.D.?




Source: Photos.comNearly 2,000 years ago this October, our Savior Jesus Christ set us an example of power and courage. Despite living in a world that rejected Him, He openly celebrated a timeless Festival that is established forever. What is this joyous event and what does it mean for you?



If one reads about an event in the Bible that all nations would one day be required by God to observe, wouldn't it make sense to find out more about it now? Here's a sometimes overlooked biblical fact: The Bible tells us in Zechariah 14:16And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.



See All... that everyone in the coming Kingdom of God will observe the biblical Festival of Tabernacles and worship Jesus Christ there as King.



And no surprise, as Jesus Himself observed this Festival while living on the earth nearly 2,000 years ago (John 7:2-52 [2] Now the Jews' feast of tabernacles was at hand.

[3] His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.

[4] For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.

[5] For neither did his brethren believe in him.

[6] Then Jesus said unto them, My time is not yet come: but your time is alway ready.

[7] The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

[8] Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.

[9] When he had said these words unto them, he abode still in Galilee.

[10] But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

[11] Then the Jews sought him at the feast, and said, Where is he?

[12] And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

[13] Howbeit no man spake openly of him for fear of the Jews.

[14] Now about the midst of the feast Jesus went up into the temple, and taught.

[15] And the Jews marvelled, saying, How knoweth this man letters, having never learned?

[16] Jesus answered them, and said, My doctrine is not mine, but his that sent me.

[17] If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

[18] He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

[19] Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

[20] The people answered and said, Thou hast a devil: who goeth about to kill thee?

[21] Jesus answered and said unto them, I have done one work, and ye all marvel.

[22] Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.

[23] If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

[24] Judge not according to the appearance, but judge righteous judgment.

[25] Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

[26] But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?

[27] Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.

[28] Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

[29] But I know him: for I am from him, and he hath sent me.

[30] Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

[31] And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

[32] The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

[33] Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.

[34] Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

[35] Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

[36] What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?

[37] In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

[38] He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

[39] (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

[40] Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.

[41] Others said, This is the Christ. But some said, Shall Christ come out of Galilee?

[42] Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?

[43] So there was a division among the people because of him.

[44] And some of them would have taken him; but no man laid hands on him.

[45] Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?

[46] The officers answered, Never man spake like this man.

[47] Then answered them the Pharisees, Are ye also deceived?

[48] Have any of the rulers or of the Pharisees believed on him?

[49] But this people who knoweth not the law are cursed.

[50] Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)

[51] Doth our law judge any man, before it hear him, and know what he doeth?

[52] They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.





See All...).



So what exactly is this Festival of Tabernacles?

The biblical Festival (or Feast) of Tabernacles occurs in the fall (as reckoned in the northern hemisphere), and serves as the capstone of the seven annual Holy Day seasons revealed by God (Leviticus 23:24Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.



See All...). As the seventh chapter of John eloquently and powerfully confirms, Jesus observed this Festival Himself, setting an example for His 21st century disciples.



Jesus declared that His Church—people who actually followed His commands and example—would never cease to exist (Matthew 16:18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.



See All...). That declaration continues to be fulfilled today, as a "little flock" (Luke 12:32Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.



See All...)—multiple thousands of Christians—are gathering this fall. They are assembling to observe the same biblical festival that Jesus kept in a very high profile way just a few months before His crucifixion.



Why Keep the Festival in the 21st Century?

As these Christians observe the Festival of Tabernacles today , you may wonder why this ancient event is relevant in a digital age. When the Holy Day seasons were first openly revealed to humanity, the Israelites would take palm and tree fronds to build temporary dwellings (Leviticus 23:30And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.



See All...). In Hebrew, the Festival of Tabernacles is literally called "the Festival of Booths" ( Sukkot in Hebrew).



Today, in the spirit of those temporary dwellings, Christians observe the Festival outside of their regular homes, travelling to cities and meeting places around the globe. There they celebrate the fact that our fragile lives are but temporary, and that we look to a new life of eternal service beginning in the coming Kingdom of God!



This joyous Kingdom of God, which Jesus and the apostles referred to more than 100 times in the New Testament, will be a time of great peace and prosperity. What is your priority as a Christian in your day-to-day affairs? Your Savior and future King declares to you and me: "Seek first the Kingdom of God" (Matthew 6:33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.



See All..., emphasis added).



So if this Festival of Tabernacles pictures the coming Kingdom of God, when Jesus Christ will have returned to this earth to rule as King of Kings and Lord of Lords (Revelation 19:15-16 [15] And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

[16] And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.





See All...), what about the other six Holy Day seasons of God?



A personal prophecy for you

The entire seven Holy Day seasons of God represent nothing short of God's amazing and wonderful plan for all of humanity! The incredible truth? These biblical seasons represent a personal prophecy for you, your family, your friends—literally all who have ever lived or who will live. (This is all explained in detail in our free booklet God's Holy Day Plan: The Promise of Hope for all Mankind . If you don't have a copy, order one today, or download it free).



The first three—the Passover, the Days of Unleavened Bread and Pentecost—have collectively opened the door to salvation and spiritual understanding for Christians today. The four remaining holy day seasons –the Festival of Trumpets, the Day of Atonement, the Festival of Tabernacles and the celebration of the Eighth Day (also known to some as the Last Great Day) —represent an intense and happy vision for us. They picture a time of profound "gladness and joy" when God will directly intervene globally in human affairs, "and sorrow and sighing shall flee away" (Isaiah 35:10And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.



See All...). They represent a time of great globe-encircling peace!



No wonder Jesus was unafraid to openly keep the Festival of Tabernacles some 2,000 years ago, despite open death threats. No wonder He assertively made breathtaking declarations (John 8:58Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.



See All...) and performed stunning miracles (John 9:1-11 [1] And as Jesus passed by, he saw a man which was blind from his birth.

[2] And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

[3] Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

[4] I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

[5] As long as I am in the world, I am the light of the world.

[6] When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

[7] And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

[8] The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

[9] Some said, This is he: others said, He is like him: but he said, I am he.

[10] Therefore said they unto him, How were thine eyes opened?

[11] He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.





See All...). If you truly understand God's plan for you, then you too can say with confidence: "The Lord is my helper; I will not fear. What can man do to me?" (Hebrews 13:6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.



See All...).



As you read this, thousands of members of the United Church of God are keeping this Festival in many locations around the world . There may be one near you. If you'd like to see what this celebration of the coming Kingdom of God is like, you are welcome to see for yourself. Jesus set an example for all of us in 30 A.D., pointing us to the final victory of God pictured in the joyous Festival of Tabernacles.







--------------------------------------------------------------------------------

Atonement: Removal of Sin's Cause and Reconciliation to God

An interesting article from http://www.ucg.org/ about the Day of Atonement. This follows this post about easy divorce.  For a free magazine subscription or to get this book for free click HERE! or call 1-888-886-8632.

Atonement: Removal of Sin's Cause and Reconciliation to God


The Day of Atonement involves not only the forgiveness of sin; it pictures the removal of the primary cause of sin, Satan.



We have already seen—through the symbolism involved in the Passover—that Christ's shed blood atones for our past sins. In fact, atonement means reconciliation. The Day of Atonement symbolizes the reconciliation of God and all humanity.



If we are reconciled to God through Christ's sacrifice, why do we need another Holy Day to teach us about reconciliation? If we are already reconciled, why do we need to fast, as commanded on the Day of Atonement? (Leviticus 23:27Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.



See All...; Acts 27:9Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,



See All...). What is this day's specific significance in God's master plan for the salvation of mankind?



The Day of Atonement and Passover both teach us about the forgiveness of sin and our reconciliation with God through Christ's sacrifice. However, Passover concerns the redemption of the firstborn and thus applies most directly to Christians whom God has called in this age, while Atonement carries universal implications.



Moreover, the Day of Atonement pictures an essential additional step in God's salvation plan not found in the symbolism of the Passover. This step must take place before humanity can experience true peace on earth. All people suffer the tragic consequences of sin. But sin doesn't happen without a cause, and God makes this cause clear in the symbolism associated with the Day of Atonement.



Satan is the author of sin



The Day of Atonement involves not only the forgiveness of sin; it pictures the removal of the primary cause of sin—Satan and his demons. Until God removes the original instigator of sin, mankind will simply continue to fall back into disobedience and suffering. Although our human nature has a part to play in our sins, Satan the devil bears great responsibility for influencing mankind to disobey God.



Even though many people doubt the existence of a devil, the Bible reveals Satan as a powerful, invisible being who can sway all man-kind. Revelation 12:9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.



See All... tells us that his influence is so great that he "deceives the whole world."



The devil blinds people to the understanding of God's truth. The apostle Paul explained this to the Corinthians: "If our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them" (2 Corinthians 4:3-4 [3] But if our gospel be hid, it is hid to them that are lost:

[4] In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.





See All...).



Paul also teaches us that Satan has influenced every human being to walk in the ways of disobedience. He notes that those called into God's Church "once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience" (Ephesians 2:2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:



See All...). Paul warned the Corinthians that Satan can present himself as righteous to lead people astray: "For Satan himself transforms himself into an angel of light. Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works" (2 Corinthians 11:14-15 [14] And no marvel; for Satan himself is transformed into an angel of light.

[15] Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.





See All...).



Jesus Christ plainly stated that Satan introduced sin and rebellion into the world. In John 8:44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.



See All... Christ declared to those who were antagonistic to His teaching: "You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it."



Tying these scriptures together allows us to see the power and the influence of Satan. Paul warned us to beware of the deceitful methods of the devil: "But I am afraid that just as Eve was deceived by the serpent's cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ" (2 Corinthians 11:3But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.



See All..., NIV).



Christians who struggle to resist Satan and stop sinning fight a spiritual battle against the devil and his demons. Paul explains: "For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness" (Ephesians 6:12For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.



See All..., NASB).



Paul further explains here that Jesus Christ will deliver us from the influence of the devil (verses 13-18). Of course, God is much more powerful than Satan, but we must do our part by actively resisting the devil and the pulls of the flesh (James 4:7Submit yourselves therefore to God. Resist the devil, and he will flee from you.



See All...). The Day of Atonement looks forward to the time during which Satan's deception will be removed and he will no longer be free to influence and deceive mankind (Revelation 20:1-3 [1] And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.

[2] And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

[3] And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.





See All...).



Old Testament symbolism



Leviticus 16 describes God instructing ancient Israel to observe the Day of Atonement. Although Christians are not required to offer animal sacrifices today, this chapter adds significantly to our understanding of God's plan.



Notice that the priest was to select two goats for a sin offering for the people, and he was to present them before God (verses 5, 7). Aaron, the high priest, was to cast lots to select one "for the Lord," which he was to offer as a sacrifice (verses 8-9). This goat represented Jesus Christ, who would be slain to pay the penalty for our sins.



The other goat served a completely different purpose: "But the goat on which the lot fell to be the scapegoat shall be presented alive before the Lord, to make atonement upon it, and to let it go as the scapegoat into the wilderness" (verse 10). Notice that this goat was not to be killed. The high priest was to "lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat's head. He shall send the goat away into the desert in the care of a man appointed for the task. The goat will carry on itself all their sins to a solitary place; and the man shall release it in the desert" (verses 21-22, NIV).



The priest chose by lot the "scapegoat," or Azazel, as the word appears in the original Hebrew. Many scholars identify Azazel as the name of a demon inhabiting the wilderness ( Interpreter's Dictionary of the Bible, Vol. 1, p. 326). The Azazel goat represents Satan, who bears the responsibility for the sins of humanity (verse 22) because of the deception he has foisted upon mankind.



The high priest laid hands on this goat and confessed over it the wickedness, rebellion and sins of the people. Why did he do that? As present ruler of the world, the devil bears responsibility for his perversity in beguiling and coercing humanity to sin. "The sending of the sin-laden goat . . . signified the complete removal of the sins of the people and the handing them over, as it were, to the evil spirit to whom they belonged" ( The One Volume Bible Commentary, 1975, p. 95).



A scapegoat, in modern usage, is someone unfairly held responsible for the mistakes of others. However, the modern English word scapegoat cannot properly be applied to Satan; the devil is not a scapegoat in the modern sense of the term. (Although some Bible versions use the word "scapegoat," Green's Literal Translation more accurately calls it the "goat of departure.") Rather than unfairly bearing the blame for sin, Satan will be held justly accountable for his own deliberate actions by which he has led humanity into sin for thousands of years.



The symbolism of the live goat parallels the fate of Satan and his demons, who will be removed at the outset of Jesus' reign over the nations. The book of Revelation describes this removal: "Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand. He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years; and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished . . ." (Revelation 20:1-3 [1] And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.

[2] And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

[3] And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.





See All...).



Thus the devil and his demons, who for thousands of years have led mankind into every evil deed imaginable, will be removed to a place of restraint (verse 4). Complete global reconciliation to God cannot occur until the source of so much sin and suffering is out of the picture.



The modern application of this festival



Now notice specific instructions on when and how we are to keep this festival. "Also the tenth day of this seventh month shall be the Day of Atonement," God says. "It shall be a holy convocation for you; you shall afflict your souls . . ." (Leviticus 23:27Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.



See All...).



How do you "afflict your soul" on this day? Afflict comes from the Hebrew anah, which means "to be afflicted, be bowed down, be humbled, be meek" ( Vine's Complete Expository Dictionary of Old and New Testament Words, "To Be Humbled, Afflicted"). The same word is used in connection with fasting in Psalm 35:13But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.



See All..., Isaiah 58:3Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.



See All..., 5 and Ezra 8:21Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.



See All.... Fasting means abstaining from food and drink (Esther 4:16Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.



See All...).



So why does God tell us to fast during this specific 24 hours? Fasting expresses our humble desire to draw closer to God. The Day of Atonement represents a coming time of reconciliation during which, with Satan banished and the world having been devastated by the horrific events leading up to this time, a humbled and repentant humanity will at last be reconciled to God.



Few understand the proper reasons for fasting. Fasting is not to bend God to our will. We don't fast to receive anything from God except His abundant mercy and forgiveness for our human weaknesses. Fasting helps us remember how temporary our physical existence is. Without food and water, we would soon perish. Fasting helps us realize just how much we need God as the giver and sustainer of life.



We should always fast on the Day of Atonement in a repentant frame of mind. Notice the prophet Daniel's exemplary attitude while fasting: "Then I set my face toward the Lord God to make request by prayer and supplications, with fasting, sackcloth, and ashes. And I prayed to the Lord my God, and made confession" (Daniel 9:3-4 [3] And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:

[4] And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;





See All...).



The early Church observed the Day of Atonement. More than 30 years after Christ's death, Luke still referred to the time and seasons by mentioning this day, stating that "sailing was now dangerous because the Fast was already over" (Acts 27:9Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,



See All...). Almost all Bible commentaries and dictionaries acknowledge that "the Fast" refers to the Day of Atonement.



Yet another important lesson comes to us through the Day of Atonement. We have already seen that the slain goat represented the sacrifice in our place of Jesus Christ, who took on Himself the death penalty we have earned by sinning. But Jesus Christ did not stay dead; He came back to life. What does the Day of Atonement teach us about Christ's role after His resurrection?



Leviticus 16:15-19 [15] Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

[16] And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.

[17] And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

[18] And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

[19] And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.





See All... describes a solemn ceremony that was carried out only once each year, on the Day of Atonement. The high priest was to take the blood of the slain goat into the Most Holy Place—the holiest part of the tabernacle—and to the mercy seat. The mercy seat was symbolic of the very throne of Almighty God. The high priest acted out the function Christ performs for repentant Christians. Having ascended to the very throne of God to present the blood of His sacrifice, Christ intercedes for us—as He has since His resurrection— as our High Priest.



The book of Hebrews makes this symbolism clear. "But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this [physical] creation. Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption" (Hebrews 9:11-12 [11] But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

[12] Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.





See All...).



Because of Christ's sacrifice, we enjoy direct access to the true mercy seat —the throne of our merciful, loving God. This was dramatically and miraculously demonstrated at the moment of Christ's death, when "the veil of the temple," covering the entrance to the Most Holy Place, "was torn in two from top to bottom" (Matthew 27:51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;



See All...; Mark 15:38And the veil of the temple was rent in twain from the top to the bottom.



See All...). This massive curtain was torn asunder in a dramatic testimony to the access we now have to God's throne.



Many verses in Hebrews mention Christ's role as our High Priest and intercessor. Because of His sacrifice for us, we can "come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need" (Hebrews 4:16Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.



See All...). The Day of Atonement thus pictures the loving reconciliation all people can have with God through Christ's sacrifice. It also shows the remarkable truth that Satan, the author of sin, will eventually be removed so that humanity can at last attain reconciliation with God on a universal basis.



The Day of Atonement serves as a vital preparatory step in anticipation of the next milestone in God's glorious Holy Day plan, beautifully depicted by the Feast of Tabernacles.

The Feast of Trumpets: A Turning Point in History

An interesting article from http://www.ucg.org/  about the Feast of Trumpets. This follows this post about Islam and peace.  For a free magazine subscription or to get this book for free click HERE! or call 1-888-886-8632.

The Feast of Trumpets: A Turning Point in History


The Feast of Trumpets depicts the return of Jesus Christ to earth to establish the Kingdom of God.



The Feast of Trumpets introduces the autumn festivals—representing the culmination of the present age of man and the beginning of an incredible time during which God will play a much more direct part in world events. The previous festivals constitute personal responses to the workings of God in the people He calls and chooses. But the Day of Trumpets heralds the intervention of God in the affairs of humanity on a global basis. This Holy Day represents a dramatic turning point in world history.



This particular festival also marks the beginning of the third and final feast season (Exodus 23:14Three times thou shalt keep a feast unto me in the year.



See All...; Deuteronomy 16:16Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:



See All...), which includes the final four Holy Days of the year.



The return of Jesus Christ!



The Feast of Trumpets depicts nothing less than the return of Jesus Christ to the earth to establish the Kingdom of God! The book of Revelation reveals a sequence of earth-shaking events heralded by angels sounding a series of seven trumpet blasts. The seventh angel's sounding of the last trumpet signifies that "the kingdom of the world has become the kingdom of our Lord and of his Christ" (Revelation 11:15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.



See All..., NIV). The Bible foretells that at this time Jesus Christ will at last return to the earth. Of all the prophecies in the Bible, this one surely heralds the most exciting news possible for this weary, sin-filled world!



The Feast of Trumpets also marks the future fulfillment of the many Old Testament prophecies that speak of a Messiah coming as a king of the line of David who will sit on the throne of Israel and rule with power and authority over all nations. The concept of a conquering Messiah was on the minds of the apostles immediately after Jesus' resurrection. When He appeared to them in those early days, they asked Him, "Lord, will You at this time restore the kingdom to Israel?" (Acts 1:6When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?



See All...).



Even in His earthly ministry, Jesus had spoken of distinctions between His first and second comings. When Pontius Pilate, the Roman governor of Judea, questioned Him just before the crucifixion, Jesus stated clearly that He had not come to rule at that time.



"My kingdom is not of this world," Jesus told the governor. "If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here." So Pilate asked Him, "Are You a king then?" Jesus answered in the affirmative: "You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth" (John 18:36-37 [36] Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

[37] Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.





See All...).



After Christ's resurrection, the apostles excitedly anticipated the fulfillment of Jesus' promises. They were aware of messianic prophecies such as Isaiah's that describe a time during which "the government will be upon His shoulder" and "of the increase of His government and peace there will be no end" (Isaiah 9:6-7 [6] For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

[7] Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.





See All...).



In answer to the apostles' question as to whether He would soon establish the Kingdom, Jesus told them it was not for them to know the "times or seasons which the Father has put in His own authority" (Acts 1:7And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.



See All...). Instead, Christ told them to focus on spreading the gospel—the good news—throughout the world. Later, in due time, the apostles realized that Christ's second coming was not necessarily imminent. Numerous scriptures describe the saints as eagerly looking forward to His return.



Why the symbolism of trumpets?



The excitement of this Holy Day, picturing these monumental events, is captured in the symbolism of this festival. Ancient Israel celebrated it with "a sacred assembly commemorated with trumpet blasts" (Leviticus 23:24Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.



See All..., NIV).



Actually, the word "trumpet" does not appear in this verse. The phrase "trumpet blasts" translates a single Hebrew word, teruah , which means a loud, resounding noise—a great shout or blaring, or an awakening blast. This was the sound of a "trumpet," but not the metal, musical kind also used by the Israelites. The God's Word Translation renders this phrase as "a holy assembly announced by the blowing of ram's horns." In that day a hollow animal horn, known as a shofar, was used to communicate important messages.



Such horns, blaring an alarm like a modern air-raid or tornado siren, were used to warn of impending danger, such as imminent war. As the prophet Jeremiah lamented: "O my soul, my soul! I am pained in my very heart! My heart makes a noise in me; I cannot hold my peace, because you have heard, O my soul, the sound of the trumpet [ shofar ], the alarm of war" (Jeremiah 4:19My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.



See All...; compare Amos 3:6Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?



See All...).



This ties in with the fact that the events of the Day of the Lord that will usher in Christ's return will be cataclysmic, announced, as already mentioned, with angels blowing trumpets (Revelation 8-9; compare Zephaniah 1:14-16 [14] The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly.

[15] That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,

[16] A day of the trumpet and alarm against the fenced cities, and against the high towers.





See All...).



With their ability to transmit sound over great distances, trumpets were in ancient times excellent instruments for attracting people's attention. God even used the sound of a shofar to herald His meeting with Israel when He descended on Mount Sinai to speak the Ten Commandments (Exodus 19:16And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.



See All...). Moreover, the shofar was used in coronation ceremonies (1 Kings 1:34And let Zadok the priest and Nathan the prophet anoint him there king over Israel: and blow ye with the trumpet, and say, God save king Solomon.



See All..., 39), and we've already seen that Christ assumes rule over the earth at the last trumpet.In connection with this Feast Day, Psalm 81:3Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.



See All... exhorts, "Blow the trumpet at the time of the New Moon . . . on our solemn feast day."



Amplification of the meaning of trumpets



The writers of the New Testament revealed additional understanding of the significance of the blowing of trumpets. Notice Paul's description of the return of Jesus Christ: "For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air" (1 Thessalonians 4:16-17 [16] For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

[17] Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.





See All...).



Paul also spoke of the day when the firstfruits pictured by Pentecost will be resurrected to immortal life. In 1 Corinthians 15:52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.



See All... he says this will happen "in a moment, in the twinkling of an eye , at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed." Thus the awakening blast of this last trumpet will awaken the dead!



Although the Trumpets festival isn't mentioned by name in the New Testament, we have no valid reason for assuming that this Holy Day should not be observed today. On the contrary, the early Church used the Hebrew Scriptures as the foundation for doctrine (2 Timothy 3:16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:



See All...). Like the Ten Commandments (James 2:10-11 [10] For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

[11] For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.





See All...), each of God's festivals is intimately and intricately related to the others. By keeping all of them, we can understand God's remarkable plan for humanity as it unfolds. We should not ignore some of His Holy Days while observing others.



Jesus' prophetic teaching



Near the end of Christ's earthly ministry, the apostles asked Him about the end of the present era. Notice Matthew 24:3And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?



See All...: "Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, 'Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?'"



Earlier, Daniel had prophesied about the establishment of the Kingdom of God and how the saints, or God's people, would inherit that Kingdom (Daniel 2:44And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.



See All...; 7:18). Like the disciples, however, Daniel did not understand when the Kingdom would come.



Jesus, in response to His disciples' questions, laid out for them a series of events that would lead up to His return. He mentioned to them religious deception, wars, famines, disease, earthquakes and other calamities (Matthew 24:4-13 [4] And Jesus answered and said unto them, Take heed that no man deceive you.

[5] For many shall come in my name, saying, I am Christ; and shall deceive many.

[6] And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

[7] For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.

[8] All these are the beginning of sorrows.

[9] Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.

[10] And then shall many be offended, and shall betray one another, and shall hate one another.

[11] And many false prophets shall rise, and shall deceive many.

[12] And because iniquity shall abound, the love of many shall wax cold.

[13] But he that shall endure unto the end, the same shall be saved.





See All...). He characterized the time of His return as an era of hatred and lawlessness. In this setting Jesus said, "This gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come" (verse 14).



More details in the book of Revelation



Later Jesus Christ revealed many more details about this pivotal time. The book of Revelation is described as "the Revelation of Jesus Christ, which God gave Him to show His servants—things which must shortly take place" (Revelation 1:1The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:



See All...). Here Christ repeated through the apostle John the same events He had described to His disciples decades earlier. Now, however, Jesus used the symbolism of a series of seals He would open one by one (Revelation 6).



After this, at the beginning of God's anger against the disobedient nations, seven plagues will be poured out on a sinning world, with a trumpet blast announcing each, as we've seen (Revelation 8-9). Finally God will send two "witnesses," or "prophets," to proclaim His truth to a rebellious world (Revelation 11). Such prophetic witness is compared to a trumpet warning (Isaiah 58:1Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.



See All...). Tragically, the godless society of the last days will reject these two servants of God and kill them (verses 7-10).



These dramatic events set the stage for the seventh angel's trumpet sounding and Jesus Christ's return to begin the rule of His government over the entire earth (Revelation 11:15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.



See All...).



Of this same scenario, Matthew 24 says that "immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken. Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other" (verses 29-31).



Unprecedented events at Christ's return



Incredibly, when Jesus Christ returns to the Mount of Olives in Jerusalem, the nations of the earth will gather to fight against Him (Zechariah 14:1-4 [1] Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.

[2] For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.

[3] Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.

[4] And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.





See All...). Revelation 19:19And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.



See All... describes this impending battle: "And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him [Jesus Christ] who sat on the horse and against His army."



Why would anyone want to fight the Messiah? The armies will try to destroy Christ because Satan has deceived the whole world (Revelation 12:9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.



See All...). The devil's influence will inspire the nations to fight against Jesus when He returns.



Also at the time of Christ's return, His faithful followers will be resurrected to immortality. Revelation 20:5But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.



See All... describes this as the "first resurrection," which is also a "better resurrection" (Hebrews 11:35Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:



See All...). This change to immortal life was the hope of early Christians and remains the fervent hope of those who understand God's plan.



In the book of Romans, Paul depicts this resurrection as a glorious deliverance from bondage: "For the earnest expectation of the creation eagerly waits for the revealing of the sons of God . . . because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God . . . And not only they, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body" (Romans 8:19For the earnest expectation of the creature waiteth for the manifestation of the sons of God.



See All..., 21, 23).



We see that, even though tragic events lie ahead, the good news is that God will intervene to save humanity and guide mankind into His abundant way of life.



Jesus Christ will return to raise His followers from death and establish God's perfect rule over the earth. This is the wonderful, inspiring meaning of the Feast of Trumpets. Christ taught us to pray to the Father, "Thy kingdom come" (Matthew 6:10Thy kingdom come. Thy will be done in earth, as it is in heaven.



See All..., KJV). How urgently we need the answer to that prayer!

Why Prophecy?

An interesting article from http://www.ucg.org/  about prophecy as proof of God. This follows this post about dream interpretation.   For a free magazine subscription or to get this book for free click HERE! or call 1-888-886-8632.

Why Prophecy?


Prophecy is an integral part of the Bible, God's inspired revelation to mankind. Through it God reveals Himself, His plan for humanity and why we are here.



We strive for security, long for stability and dream of a glowing and predictable future for ourselves and our posterity. But for most of us these hopes and desires are far from certain to be realized. Our world is filled with rapid and often perilous change.



We could easily fall victim to an accident, act of violence, debilitating disease or natural disaster. The turbulent winds of economic and social change threaten our financial stability. Wars and acts of terrorism threaten to endanger the fabric of society and make even more elusive the security we seek.



Uncertainty is a way of life.



No confidence



Consider today's youth. A lack of confidence in the future is a major cause of anxiety among teenagers. Thousands are convinced the good life will evaporate before they're old enough to enjoy it. They crave assurance and purpose. Nihilism—the absence of confidence and hope in anything—is epidemic. The staggering number of teen suicides illustrates their disillusionment. Some vent their anger and frustration by setting up an alternative society of gangs.



But teens aren't the only ones anxious about their future. Adults turn to psychics and astrological readings in unprecedented numbers, attempting to peer into the murkiness of the future. Books about the future are best sellers. Millions of people long for reassurance that some kind of light shines at the end of the tunnel. King Solomon's observation that "man is greatly troubled by ignorance of the future" (Ecclesiastes 8:7For he knoweth not that which shall be: for who can tell him when it shall be?



See All..., Revised English Bible) holds true today.



Why is our world so uncertain? Have we no alternative? Is nothing predictable? Must we live in ignorance of our future? Can we discover a source for information about where this world is headed?



Indeed we can, and it tells us a great deal about what lies ahead. We can also know the cause of our uncertainty and the amazing turn of events that could change it for the better.



Where can we find answers?



The answers have been waiting for us all along. They're in the pages of the Holy Bible.



The Bible is unique among all literature. Though penned by many writers from varied cultures over a span of 15 centuries, it is the masterpiece of a single author, the Creator of the universe.



For centuries Bible students have marveled that so many writers, from strikingly dissimilar backgrounds, could maintain the consistent message and purpose found in the pages of Scripture. No other compilation of writings from such varied authors could compare with the Bible's continuity and harmony.



This consistency gives the Bible unrivaled distinction among literary works. This constancy is one of the proofs of its divine inspiration. As the Bible itself powerfully proclaims about its origin: "All Scripture is given by inspiration of God" (2 Timothy 3:16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:



See All..., emphasis added throughout).



Much of this remarkable book is prophetic. Its prophecies reveal crucial information about the future of mankind. When we realize that the Bible is the inspired Word of God, then we begin to realize the significance of its prophecies. They are reliable because God Himself inspired them.



What does the Creator tell us about Himself and the future? "I am God, and there is none like Me, declaring the end from the beginning, and from ancient times things that are not yet done … Indeed I have spoken it; I will also bring it to pass. I have purposed it; I will also do it" (Isaiah 46:9-11 [9] Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,

[10] Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

[11] Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.





See All...). God not only claims to reveal the future, He has the power to bring to pass what He has foretold!



The apostle Peter advises us to pay attention to the words of the biblical prophets: "And so we have the prophetic word confirmed, which you do well to heed…knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit" (2 Peter 1:19-21 [19] We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

[20] Knowing this first, that no prophecy of the scripture is of any private interpretation.

[21] For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.





See All...).



The Prophet of prophets



A prophet is one through whom God speaks—one appointed to reveal the will of God to His people. One of the greatest of these prophets was God's own Son, Jesus Christ: "God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds" (Hebrews 1:1-2 [1] God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

[2] Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;





See All...).



People seldom think of Jesus Christ as a prophet, but a prophet He was (Luke 13:33Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.



See All...; 24:19; John 6:14Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.



See All...). His message—"the gospel of the kingdom of God" (Mark 1:14Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,



See All...)—is filled with prophecy. His message explains and clarifies the destiny of mankind, revealing the way God will accomplish His master plan.



The record of Jesus Christ's birth, life, ministry and death is one of history's most powerful confirmations of the reliability and accuracy of Bible prophecy.



Precise details about Jesus' birth, ministry and crucifixion were accurately foretold hundreds, even thousands, of years before He was born. Specific events and circumstances foretold centuries earlier came to pass exactly as the Hebrew prophets had predicted, providing compelling evidence of their credibility and substantiating the accuracy of their messages.



Could their words hold meaning for us today? Did you know those same prophets tell us what Jesus Christ has planned for the future— your future?



You probably already know that Jesus promised to return to earth. That promise is an excellent example of prophecy. He also promised to finish the work He began at His first coming. Throughout the Bible the life and mission of the Messiah, Jesus of Nazareth, are depicted as examples of His devotion to the welfare of people. Many prophecies yet to be fulfilled are directly related to the future work and mission of Jesus Christ.



A right perspective



Many people regard prophecy as mystical, strange and unreal, with no relevance to their lives. They have almost no understanding of what prophecy is all about. Others, having encountered grossly distorted interpretations of Bible prophecy, have grown skeptical and disillusioned.



However, when properly understood, the Bible speaks with a clear, consistent and reliable message that is just as appropriate for us as it was for the people of ancient Israel.



Whether you are unsure of the value of the Bible's prophecies or regard them with deep respect, this booklet is meant to help you accurately understand prophecy. We want you to see the true scope of prophecy—how it links mankind's past, present and future. A knowledge of prophecy can provide you with a balanced perspective revealed by the Creator.



God's promises: the foundation of prophecy



Prophecy is not merely a series of unrelated predictions randomly scattered throughout the Bible. It has a structure; it is set on a firm foundation. To understand the foundation, we must realize the overall purpose of the Bible, its themes and the threads of its stories.



One overall theme is that the Bible is the tale of two families. The first is the family of Adam, the human father of all mankind. The second is the family of Abraham, the father of those who are faithful to God (Romans 4:9Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.



See All..., 11). God regards people who become, in a spiritual sense, like faithful Abraham as His own personal family, His sons and daughters (2 Corinthians 6:18And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.



See All...).



The Bible begins with the creation of the universe and a world fashioned to support Adam's, and then all humanity's, existence. The story of Scripture will not be complete until all of the descendants of Adam receive an eternal inheritance in refashioned heavens and earth or—if they unequivocally refuse God's way of loving others as themselves—eternal death in the final judgment (Revelation 20:14-15 [14] And death and hell were cast into the lake of fire. This is the second death.

[15] And whosoever was not found written in the book of life was cast into the lake of fire.





See All...).



It is to Abraham and his descendants that God gave the promise of an eternal inheritance. Only members of the family of Adam whom God grafts into the family, or "seed," of Abraham (through the sacrificed Messiah, Jesus of Nazareth) may partake of that eternal inheritance (Galatians 3:29And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.



See All...).



Between the creation of Adam and God's final judgment is the story of God's relationship with us, His creation. The Bible, in its account of Adam, explains the reason for our nature. It tells us how and why sin, evil and suffering entered the world and reveals God's solution to that problem. It reveals the purpose of our existence, explaining why God made human beings and the incredible future He has in store for us.



At the heart of God's plan for us are many amazing promises. In a greater sense, God offers us one magnificent promise, which He first expressed to Adam and Eve and amplifies and expands throughout the Bible. God promises He will make available everything we need to establish and maintain an eternal relationship with Him as His children—that our salvation will always be His greatest concern.



Read on to learn how prophecy fills in the details of God's wonderful plan for humanity. You will discover the reason people suffer and the lessons they should learn from it. You will see that God, who inspired prophecy, cares for people—that He has designed a logical and realistic master plan for solving the suffering and dilemmas that (as history well shows) we cannot resolve on our own.



You will also learn why the life, work and mission of Jesus, as the Messiah, was planned even "before time began" (2 Timothy 1:9Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,



See All...)—and why His continuing efforts are crucial to the success of God's plan and purpose for our future.



Come with us on a journey to explore and understand Bible prophecy.

Feast of Tabernacles - Webcast Transmission Links

I wanted to let you know about this if you are interested in observing the Feast of Tabernacles. It is an observance which describes when the world will be at Universal Peace. I hope you find this interesting!

Feast of Tabernacles Webcasts
The United Church of God is sponsoring three Festival sites with webcasting for church services during the Feast of Tabernacles. If you will not be able to attend a Feast site you are invited to access the Webcasts here on the Feast Website. Links to the Webcasts will be made available before the Feast.
The three Feast sites you can choose from are:
Jekyll Island, Georgia - Eastern Time Zone
Bend, Oregon - Pacific Time Zone
Kelowna, BC Canada - Pacific Time Zone

For More Information: http://feast.ucg.org/